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When the reformed religion began to diffuse the
Gospel light throughout Europe,
pope innocent III entertained great fear for the
romish church. He accordingly instituted a number of inquisitors, or persons who
were to make inquiry after, apprehend, and punish, heretics, as the reformed
were called by the papists.
At the head of these inquisitors was one
who had been canonized by the
pope, in order to render his authority the more
dominic, and the other inquisitors, spread themselves into various
roman catholic countries, and treated the Protestants with the utmost severity.
In process of time, the
pope, not finding these roving inquisitors so useful as
he had imagined, resolved upon the establishment of fixed and regular courts of
Inquisition. After the order for these regular courts, the first office of
Inquisition was established in the city of Toulouse, and
dominic became the
first regular inquisitor, as he had before been the first roving inquisitor.
Courts of Inquisition were now erected in several
countries; but the Spanish Inquisition became the most powerful, and the most
dreaded of any. Even the kings of Spain themselves, though arbitrary in all
other respects, were taught to dread the power of the lords of the Inquisition;
and the horrid cruelties they exercised compelled multitudes, who differed in
opinion from the
roman catholics, carefully to conceal their sentiments.
The most zealous of all the
popish monks, and those
who most implicitly obeyed the
church of rome, were the
dominicans and franciscans: these, therefore, the
pope thought proper to invest with an
exclusive right of presiding over the different courts of Inquisition, and gave
them the most unlimited powers, as judges delegated by him, and immediately
representing his person: they were permitted to excommunicate, or sentence to
death whom they thought proper, upon the most slight information of heresy. They
were allowed to publish crusades against all whom they deemed heretics, and
enter into leagues with sovereign princes, to join their crusades with their
In 1244, their power was further increased by the
frederic II, who declared himself the protector and friend of all the
inquisitors, and published the cruel edicts, viz., 1. That all heretics who
continue obstinate, should be burnt, and that all heretics who repented, should
be imprisoned for life.
This zeal in the emperor, for the inquisitors of
roman catholic persuasion, arose from a report which had been propagated
throughout Europe, that he intended to renounce Christianity, and turn
the emperor therefore, attempted, by the height of bigotry, to contradict the
report, and to show his attachment to
popery by cruelty.
The officers of the Inquisition are three
inquisitors, or judges, a fiscal proctor, two secretaries, a magistrate, a
messenger, a receiver, a jailer, an agent of confiscated possessions; several
assessors, counsellors, executioners, physicians, surgeons, doorkeepers,
familiars, and visitors, who are sworn to secrecy.
The principal accusation against those who are
subject to this tribunal is heresy, which comprises all that is spoken, or
written, against any of the articles of the creed, or the traditions of the
roman church. The inquisition likewise takes cognizance of such as are accused
of being magicians, and of such who read the Bible in the common language, the
Talmud of the Jews, or the alcoran of the mahometans.
Upon all occasions the inquisitors carry on their
processes with the utmost severity, and punish those who offend them with the
most unparalleled cruelty. A Protestant has seldom any mercy shown him, and a
Jew, who turns Christian, is far from being secure.
defense in the Inquisition is of little use to
the prisoner, for a suspicion alone is deemed sufficient cause of condemnation,
and the greater his wealth the greater his danger. The principal part of the
inquisitors' cruelties is owing to their rapacity: they destroy the life to
possess the property; and, under the pretence of zeal, plunder each obnoxious
A prisoner in the Inquisition is never allowed to see the face of his accuser, or of the witnesses against him, but every method is taken by threats and tortures, to oblige him to accuse himself, and by that means corroborate their evidence. If the jurisdiction of the inquisition is not fully allowed, vengeance is denounced against such as call it in question for if any of its officers are opposed, those who oppose them are almost certain to be sufferers for the temerity; the maxim of the inquisition being to strike terror, and awe those who are the objects of its power into obedience.
distinguished rank, great dignity, or eminent employments, are no protection
from its severities; and the lowest officers of the Inquisition can make the
highest characters tremble.
When the person impeached is condemned, he is
either severely whipped, violently tortured, sent to the galleys, or sentenced
to death; and in either case the effects are confiscated. After judgment, a
procession is performed to the place of execution, which ceremony is called an
auto da fe, or act of faith.
The officers of the Inquisition, preceded by
trumpets, kettledrums, and their banner, marched on the thirtieth of May, in
cavalcade, to the palace of the great square, where they declared by
proclamation, that, on the thirtieth of June, the sentence of the prisoners
would be put in execution.
Of these prisoners,
twenty men and women, with one
Mahometan, were ordered to be burned;
fifty Jews and Jewesses, having
never before been imprisoned, and repenting of their crimes, were sentenced to a
long confinement, and to wear a yellow cap. The whole court of Spain was present
on this occasion. The grand inquisitor's chair was placed in a sort of tribunal
far above that of the king.
Among those who were to suffer, was a young Jewess
of exquisite beauty, and but seventeen years of age. Being on the same side of
the scaffold where the queen was seated, she addressed her, in hopes of
obtaining a pardon, in the following pathetic speech: "Great queen, will
not your royal presence be of some service to me in my miserable condition? Have
regard to my youth; and, oh! consider, that I am about to die for professing a
religion imbedded from my earliest infancy!" Her majesty seemed greatly to
pity her distress, but turned away her eyes, as she did not dare to speak a word
in behalf of a person who had been declared a heretic.
mass began, in the midst of which the priest
came from the altar, placed himself near the scaffold, and seated himself in a
chair prepared for that purpose.
bowed to the altar, he advanced towards the king's balcony, and went up to it,
attended by some of his officers, carrying a cross and the Gospels, with a book
containing the oath by which the kings of Spain oblige themselves to protect the
catholic faith, to extirpate heretics, and to support with all their power and
force the prosecutions and decrees of the Inquisition: a like oath was
administered to the counsellors and whole assembly. The mass was begun about
twelve at noon, and did not end until nine in the evening, being protracted by a
proclamation of the sentence of the several criminals, which were already
separately rehearsed aloud one after the other.
After this followed the
burning of the
men and women, whose intrepidity in suffering that horrid death was truly
astonishing. The king's near situation to the criminals rendered their dying
groans very audible to him; he could not, however, be absent from this dreadful
scene, as it is esteemed a religious one; and his coronation oath obliged him to
give a sanction by his presence to all the acts of the tribunal.
What we have already said may be applied to inquisitions in general, as well as to that of Spain in particular. The inquisition belonging to Portugal is exactly upon a similar plan to that of Spain, having been instituted much about the same time, and put under the same regulations.
The inquisitors allow the torture to be used only three times, but
during those times it is so severely inflicted, that the prisoner either dies
under it, or always afterwards continues a cripple, and suffers the severest pains
upon every change of weather. We shall give an ample description of the severe
torments occasioned by the torture, from the account of one who suffered it the
three respective times, but happily survived the cruelties he underwent.
At the first time of torturing, six executioners
entered, stripped him naked to his drawers, and laid him upon his back on a kind
of stand, elevated a few feet from the floor. The operation commenced by putting
an iron collar round his neck, and a ring to each foot, which fastened him to
the stand. His limbs being thus stretched out, they wound two ropes round each
thigh; which ropes being passed under the scaffold, through holes made for that
purpose, were all drawn tight at the same instant of time, by four of the men,
on a given signal.
It is easy to conceive that the pains which
immediately succeeded were intolerable; the ropes, which were of a small size,
cut through the prisoner's flesh to the bone, making the blood to gush out at
eight different places thus bound at a time. As the prisoner persisted in not
making any confession of what the inquisitors required, the ropes were drawn in
this manner four times successively.
The manner of inflicting the second torture was as
follows: they forced his arms backwards so that the palms of his hands were
turned outward behind him; when, by means of a rope that fastened them together
at the wrists, and which was turned by an engine, they drew them by degrees
nearer each other, in such a manner that the back of each hand touched, and
stood exactly parallel to each other. In consequence of this violent contortion,
both his shoulders became dislocated, and a considerable quantity of blood
issued from his mouth. This torture was repeated thrice; after which he was
again taken to the dungeon, and the surgeon set the dislocated bones.
Two months after the second torture, the prisoner being a little recovered, was again ordered to the torture room, and there, for the last time, made to undergo another kind of punishment, which was inflicted twice without any intermission. The executioners fastened a thick iron chain round his body, which crossing at the breast, terminated at the wrists. They then placed him with his back against a thick board, at each extremity whereof was a pulley, through which there ran a rope that caught the end of the chain at his wrists. The executioner then, stretching the end of his rope by means of a roller, placed at a distance behind him, pressed or bruised his stomach in proportion as the ends of the chains were drawn tighter.
They tortured him in
this manner to such a degree, that his wrists, as well as his shoulders, were
quite dislocated. They were, however, soon set by the surgeons; but the
barbarians, not yet satisfied with this species of cruelty, made him immediately
undergo the like torture a second time, which he sustained (though, if possible,
attended with keener pains,) with equal constancy and resolution. After this, he
was again remanded to the dungeon, attended by the surgeon to dress his bruises
and adjust the part dislocated, and here he continued until their auto da fe, or
jail delivery, when he was discharged, crippled and diseased for life.
The fifth day of November, about the year of our Lord 1560, Mr. Nicholas Burton, citizen sometime of London, and merchant, dwelling in the parish of Little St. Bartholomew, peaceably and quietly, following his traffic in the trade of merchandise, and being in the city of Cadiz, in the party of Andalusia, in Spain, there came into his lodging a Judas, or, as they term them, a familiar of the fathers of inquisition; who asking for the said Nicholas Burton, feigned that he had a letter to deliver into his own hands; by which means he spake with him immediately.
And having no letter to
deliver to him, then the said promoter, or familiar, at the motion of the devil
his master, whose messenger he was, invented another lie, and said he would take
lading for London in such ships as the said
Nicholas Burton had freighted to
lade, if he would let any; which was partly to know where he loaded his goods,
that they might attach them, and chiefly to protract the time until the sergeant
of the Inquisition might come and apprehend the body of the said
Nicholas Burton; which they did incontinently.
He then well perceiving that they were not able to burden or charge him that he had written, spoken, or done any thing there in that country against the ecclesiastical or temporal laws of the same realm, boldly asked them what they had to lay to his charge that they did so arrest him, and bade them to declare the cause, and he would answer them.
Notwithstanding they answered nothing, but commanded him with threatening words
to hold his peace, and not speak one word to them.
All which time he so instructed the poor prisoners
in the Word of God, according to the good talent which God had given him in that
behalf, and also in the Spanish tongue to utter the same, that in that short
space he had well reclaimed several of those superstitious and ignorant
Spaniards to embrace the Word of God, and to reject their popish traditions.
Which being known unto the officers of the
inquisition, they conveyed him laden with irons from thence to a city called
Seville, into a more cruel and straighter prison called Triana, where the said
fathers of the inquisition proceeded against him secretly according to their
customary cruel tyranny, that never after he could be suffered to write or
speak to any of his nation: so that to this day it is unknown who was his
Afterward, the twentieth of December, they brought
Nicholas Burton, with a great number of other prisoners, for professing
the true Christian religion, into the city of Seville, to a place where the said
inquisitors sat in judgment which they called auto, with a canvas coat,
whereupon in divers parts was painted the figure of a huge devil, tormenting a
soul in a flame of fire, and on his head a copping tank of the same work.
His tongue was forced out of his mouth with a
cloven stick fastened upon it, that he should not utter his conscience and faith
to the people, and so he was set with another Englishman of Southampton, and
divers other condemned men for religion, as well Frenchmen as Spaniards, upon a
scaffold over against the said inquisition, where their sentences and judgments
were read and pronounced against them.
And immediately after the said sentences given,
they were carried from there to the place of execution without the city, where
they most cruelly burned them, for whose constant faith, God is praised.
Nicholas Burton by the way, and in the flames
of fire, had so cheerful a countenance, embracing death with all patience and
gladness, that the tormentors and enemies which stood by, said, that the devil
had his soul before he came to the fire; and therefore they said his senses of
feeling were past him.
It happened that after the arrest of
Burton aforesaid, immediately all the goods and merchandise which he brought
with him into Spain by the way of traffic, were (according to their common
usage) seized, and taken into the sequester; among which they also rolled up
much that appertained to another English merchant, wherewith he was credited as
factor. Whereof as soon as news was brought to the merchant as well of the
imprisonment of his factor, as of the arrest made upon his goods, he sent his
attorney into Spain, with authority from him to make claim to his goods, and to
demand them; whose name was John Fronton, citizen of Bristol.
When his attorney was landed at Seville, and had shown all his letters and writings to the holy house, requiring them that such goods might be delivered into his possession, answer was made to him that he must sue by bill, and retain an advocate (but all was doubtless to delay him,) and they forsooth of courtesy assigned him one to frame his supplication for him, and other such bills of petition, as he had to exhibit into their holy court, demanding for each bill eight reels, albeit they stood him in no more stead than if he had put up none at all.
And for the space of three or four
months this fellow missed not twice a day attending every morning and afternoon
at the inquisitors' palace, suing unto them upon his knees for his dispatch, but
especially to the
bishop of tarracon,
who was at that very time chief of the
inquisition at Seville, that he of his absolute authority would command
restitution to be made thereof; but the booty was so good and great that it was
very hard to come by it again.
At length, after he had spent four whole months in
suits and requests, and also to no purpose, he received this answer from them,
that he must show better evidence, and bring more sufficient certificates out of
England for proof of this matter, than those which he had already presented to
the court. Whereupon the party forthwith posted to London, and with all speed
returned to Seville again with more ample and large letters testimonial, and
certificates, according to their requests, and exhibited them to the court.
Notwithstanding, the inquisitors still shifted him
off, excusing themselves by lack of leisure, and for that they were occupied in
more weighty affairs, and with such answers put him off, four months after.
At last, when the party had well nigh spent all his
money, and therefore sued the more earnestly for his dispatch, they referred the
matter wholly to the bishop, of whom, when he repaired unto him, he made answer,
'That for himself, he knew what he had to do, howbeit he was but one man, and
the determination appertained to the other commissioners as well as unto him;'
and thus by posting and passing it from one to another, the party could obtain
no end of his suit. Yet for his importunity's sake, they were resolved to
dispatch him: it was on this sort: one of the inquisitors, called
very well experienced in these practices, willed the party to resort unto him
The fellow being glad to hear this news, and
supposing that his goods should be restored unto him, and that he was called in
for that purpose to talk with the other that was in prison to confer with him
about their accounts, rather through a little misunderstanding, hearing the
inquisitors cast out a word, that it should be needful for him to talk with the
prisoner, and being thereupon more than half persuaded, that at length they
meant good faith, did so, and repaired thither about the evening. Immediately
upon his coming, the jailer was forthwith charged with him, to shut him up close
in such a prison where they appointed him.
The party, hoping at the first that he had been
called for about some other matter, and seeing himself, contrary to his
expectation, cast into a dark dungeon, perceived at length that the world went
with him far otherwise than he supposed it would have done.
But within two or three days after, he was brought
into the court, where he began to demand his goods: and because it was a device
that well served their turn without any more circumstance, they bid him say his
Ave Maria: gratia plena, Dominus tecum, benedicta tu in mulieribus,
et benedictus fructus ventris tui Jesus Amen.
The same was written word by word as he spake it,
and without any more talk of claiming his goods, because it was needless, they
commanded him to prison again, and entered an action against him as a heretic,
forasmuch as he did not say his
ave maria after the
but ended it
very suspiciously, for he should have added moreover;
sancta maria mater dei,
ora pro nobis peccatoribus: by abbreviating whereof, it was evident enough (said
they) that he did not allow the mediation of saints.
Thus they picked a quarrel to detain him in prison
a longer season, and afterward brought him forth upon their stage disguised
after their manner; where sentence was given, that he should lose all the goods
which he sued for, though they were not his own, and besides this, suffer a
Brughes, an Englishman, master of an English
ship called the Minion, was burned in a city in Portugal.
Hoker, a young man about the age of sixteen
years, being an Englishman, was stoned to death by certain young men in the city
of Seville, for the same righteous cause.
Some Private Enormities of the Inquisition Laid
Open, by a Very Singular
When the crown of Spain was contested for in the
beginning of the present century, by two princes, who equally pretended to the
sovereignty, France espoused the cause of one competitor, and England of the
The duke of Berwick, a natural son of James II who
abdicated England, commanded the Spanish and French forces, and defeated the
English at the celebrated battle of Almanza. The army was then divided into two
parts; the one consisting of Spaniards and French, headed by the duke of
Berwick, advanced towards Catalonia; the other body, consisting of French troops
only, commanded by the duke of Orleans, proceeded to the conquest of Arragon.
As the troops drew near to the city of
magistrates came to offer the keys to the duke of Orleans; but he told them
haughtily that they were rebels, and that he would not accept the keys, for he
had orders to enter the city through a breach.
He accordingly made a breach in the walls with his
cannon, and then entered the city through it, together with his whole army. When
he had made every necessary regulation here, he departed to subdue other places,
leaving a strong garrison at once to overawe and defend, under the command of
his lieutenant-general M. de Legal. This gentleman, though brought up a Roman
Catholic, was totally free from superstition; he united great talents with great
bravery; and was the skilful officer, and accomplished gentleman.
The duke, before his departure, had ordered that
heavy contributions should be levied upon the city in the following manner:
That the magistrates and principal inhabitants should pay a thousand crowns
per month for the duke's table.
That every house should pay one pistol, which would monthly amount to
That every convent and monastery should pay a donation proportional to
its riches and rents.
The two last contributions
to be appropriated to the maintenance of the army.
The money levied upon the
magistrates and principal inhabitants, and upon every house, was paid as soon as
demanded; but when the persons applied to the heads of convents and monasteries,
they found that the ecclesiastics were not so willing, as other people, to part
with their cash.
Of the donatives to be
raised by the clergy:
The College of Jesuits
to pay - 2000 pistols.
Carmelites, - 1000
Augustins, - 1000
Dominicans, - 1000
sent to the
Jesuits a peremptory order to pay the money immediately. The superior of the
Jesuits returned for answer that for the clergy to pay money for the army was
against all ecclesiastical immunities; and that he knew of no argument which
could authorize such a procedure.
m. de legal
then sent four companies of
dragoons to quarter themselves in the college, with this sarcastic message.
"To convince you of the necessity of paying the money, I have sent four
substantial arguments to your college, drawn from the system of military logic;
and, therefore, hope you will not need any further admonition to direct your
These proceedings greatly
perplexed the Jesuits, who despatched an express to court to the king's
confessor, who was of their order; but the dragoons were much more expeditious
in plundering and doing mischief, than the courier in his journey: so that the
Jesuits, seeing everything going to wreck and ruin, thought proper to adjust the
matter amicably, and paid the money before the return of their messenger. The
augustins and carmelites, taking warning by what had happened to the Jesuits,
prudently went and paid the money, and by that means escaped the study of
military arguments, and of being taught logic by dragoons.
were all familiars of, or agents dependent on, the inquisition, imagined that
that very circumstance would be their protection; but they were mistaken, for M.
de Legal neither feared nor respected the inquisition. The chief of the
Dominicans sent word to the military commander that his order was poor, and had
not any money whatever to pay the donation; for, says he, "The whole wealth
of the Dominicans consists only in the silver images of the apostles and saints,
as large as life, which are placed in our church, and which it would be
sacrilege to remove."
This insinuation was
meant to terrify the French commander, whom the inquisitors imagined would not
dare to be so profane as to wish for the possession of the precious idols.
He, however, sent word
that the silver images would make admirable substitutes for money, and would be
more in character in his possession, than in that of the Dominicans themselves,
"For [said he] while you possess them in the manner you do at present, they
stand up in niches, useless and motionless, without being of the least benefit
to mankind in general, or even to yourselves; but, when they come into my
possession, they shall be useful; I will put them in motion; for I intend to
have them coined, when they may travel like the apostles, be beneficial in
various places, and circulate for the universal service of mankind."
The inquisitors were
astonished at this treatment, which they never expected to receive, even from
crowned heads; they therefore determined to deliver their precious images in a
solemn procession, that they might excite the people to an insurrection. The
Dominican friars were accordingly ordered to march to de Legal's house, with the
silver apostles and saints, in a mournful manner, having lighted tapers with
them and bitterly crying all the way, "heresy, heresy."
these proceedings, ordered four companies of grenadiers to line the street which
led to his house; each grenadier was ordered to have his loaded fuzee in one
hand, and a lighted taper in the other; so that the troops might either repel
force with force, or do honor to the farcical solemnity.
The friars did all they
could to raise the tumult, but the common people were too much afraid of the
troops under arms to obey them; the silver images were, therefore, of necessity
delivered up to M. de Legal, who sent them to the mint, and ordered them to be
The project of raising an
insurrection having failed, the inquisitors determined to excommunicate M. de
Legal, unless he would release their precious silver saints from imprisonment in
the mint, before they were melted down, or otherwise mutilated. The French
commander absolutely refused to release the images, but said they should
certainly travel and do good; upon which the inquisitors drew up the form of
excommunication, and ordered their secretary to go and read it to
m. de legal.
The secretary punctually
performed his commission, and read the excommunication deliberately and
distinctly. The French commander heard it with great patience, and politely told
the secretary that he would answer it the next day.
When the secretary of the
inquisition was gone,
m. de legal ordered his own secretary to prepare a form of
excommunication, exactly like that sent by the Inquisition; but to make this
alteration, instead of his name to put in those of the inquisitors.
The next morning he
ordered four regiments under arms, and commanded them to accompany his
secretary, and act as he directed.
The secretary went to the inquisition, and insisted upon admittance, which, after a great deal of altercation, was granted. As soon as he entered, he read, in an audible voice, the excommunication sent by m. de legal against the inquisitors. The inquisitors were all present, and heard it with astonishment, never having before met with any individual who dared to behave so boldly.
They loudly cried out against de
legal, as a heretic; and said, "This was a most daring insult against the
catholic faith." But to surprise them still more, the French secretary told
them that they must remove from their present lodgings; for the French commander
wanted to quarter the troops in the Inquisition, as it was the most commodious
place in the whole city.
The inquisitors exclaimed
loudly upon this occasion, when the secretary put them under a strong guard, and
sent them to a place appointed by M. de Legal to receive them. The inquisitors,
finding how things went, begged that they might be permitted to take their
private property, which was granted; and they immediately set out for Madrid,
where they made the most bitter complaints to the king; but the monarch told
them that he could not grant them any redress, as the injuries they had received
were from his grandfather, the king of France's troops, by whose assistance
alone he could be firmly established in his kingdom. "Had it been my own
troops, [said he] I would have punished them; but as it is, I cannot pretend to
exert any authority."
In the mean time, M. de
Legal's secretary set open all the doors of the inquisition, and released the
prisoners, who amounted in the whole to four hundred; and among these were sixty
beautiful young women, who appeared to form a seraglio for the three principal
This discovery, which
laid the enormity of the inquisitors so open, greatly alarmed the archbishop,
who desired M. de Legal to send the women to his palace, and he would take
proper care of them; and at the same time he published an ecclesiastical censure
against all such as should ridicule, or blame, the holy office of the
The French commander sent
word to the archbishop, that the prisoners had either run away, or were so
securely concealed by their friends, or even by his own officers, that it was
impossible for him to send them back again; and, therefore, the inquisition
having committed such atrocious actions, must now put up with their exposure.
Some may suggest, that it
is strange crowned heads and eminent nobles did not attempt to crush the power
of the inquisition, and reduce the authority of those ecclesiastical tyrants,
from whose merciless fangs neither their families nor themselves were secure.
But astonishing as it is,
superstition hath, in this case, always overcome common sense, and custom
operated against reason. One prince, indeed, intended to abolish the
inquisition, but he lost his life before he became king, and consequently before
he had the power so to do; for the very intimation of his design procured his
This was that amiable
Don Carlos, son of Philip the Second, king of Spain, and grandson of the
celebrated emperor Charles V. Don Carlos possessed all the good qualities of his
grandfather, without any of the bad ones of his father; and was a prince of
great vivacity, admirable learning, and the most amiable disposition. He had
sense enough to see into the errors of
popery, and abhorred the very name of the
inquisition. He inveighed publicly against the institution, ridiculed the
affected piety of the inquisitors, did all he could to expose their atrocious
deeds, and even declared, that if he ever came to the crown, he would abolish
the inquisition, and exterminate its agents.
These things were
sufficient to irritate the inquisitors against the prince: they, accordingly,
bent their minds to vengeance, and determined on his destruction.
Not content with this, they pursued even his friends, and
obliged the king likewise to banish Don John, duke of Austria, his own brother,
and consequently uncle to the prince; together with the prince of Parma, nephew
to the king, and cousin to the prince, because they well knew that both the duke
of Austria, and the prince of Parma, had a most sincere and inviolable
attachment to Don Carlos.
Some few years after, the
prince having shown great lenity and favor to the Protestants in the
Netherlands, the inquisition loudly exclaimed against him, declaring, that as
the persons in question were heretics, the prince himself must necessarily be
one, since he gave them countenance. In short, they gained so great an ascendancy
over the mind of the king, who was absolutely a slave to
superstition, that, shocking to relate, he sacrificed the feelings of nature to
the force of bigotry, and, for fear of incurring the anger of the inquisition,
gave up his only son, passing the sentence of death on him himself.
The prince, indeed, had
what was termed an indulgence; that is, he was permitted to choose the manner of
roman-like, the unfortunate young hero chose bleeding and the hot
bath; when the veins of his arms and legs were opened, he expired gradually,
falling a martyr to the malice of the inquisitors,
and the stupid bigotry of his
Aegidio was educated
at the university of Alcala, where he took his several degrees, and particularly
applied himself to the study of the sacred Scriptures and school divinity. When
the professor of theology died, he was elected into his place, and acted so much
to the satisfaction of every one that his reputation for learning and piety was
circulated throughout Europe.
Aegidio, however, had his
enemies, and these laid a complaint against him to the inquisitors, who sent him
a citation, and when he appeared to it, cast him into a dungeon.
As the greatest part of
those who belonged to the cathedral church at Seville, and many persons
belonging to the bishopric of Dortois highly approved of the doctrines of
Aegidio, which they thought perfectly consonant with true religion, they
petitioned the emperor in his behalf. Though the monarch had been educated a
roman catholic, he had too much sense to be a bigot, and therefore sent an
immediate order for his enlargement.
He soon after visited the
church of Valladolid, and did every thing he could to promote the cause of
religion. Returning home he soon after fell sick, and died in an extreme old
The inquisitors having
been disappointed of gratifying their malice against him while living,
determined (as the emperor's whole thoughts were engrossed by a military
expedition) to wreak their vengeance on him when dead. Therefore, soon after he
was buried, they ordered his remains to be dug out of the grave; and a legal
process being carried on, they were condemned to be burnt, which was executed
intimate acquaintance of the already mentioned Dr. Aegidio, was a man of
uncommon natural abilities and profound learning; exclusive of several modern
tongues, he was acquainted with the Latin, Greek, and Hebrew languages, and
perfectly well knew not only the sciences called abstruse, but those arts which
come under the denomination of polite literature.
His eloquence rendered
him pleasing, and the soundness of his doctrines a profitable preacher; and he
was so popular that he never preached but to a crowded audience. He had many
opportunities of rising in the Church, but never would take advantage of them;
for if a living of greater value than his own was offered him, he would refuse
it, saying, "I am content with what I have"; and he frequently
preached so forcibly against simony, that many of his superiors, who were not so
delicate upon the subject, took umbrage at his doctrines upon that head.
Having been fully
confirmed in Protestantism by Dr. Aegidio, he preached boldly such doctrines
only as were agreeable to Gospel purity, and uncontaminated by the errors which
had at various times crept into the
romish church. For these reasons he had many
enemies among the
roman catholics, and some of them were fully determined on his
A worthy gentleman named
Scobaria, having erected a school for divinity lectures, appointed
Constantine to be reader therein. He immediately undertook the task, and read
lectures, by portions, on the Proverbs, Ecclesiastes, and Canticles; and was
beginning to expound the Book of Job, when he was seized by the inquisitors.
Being brought to
examination, he answered with such precaution that they could not find any
explicit charge against him, but remained doubtful in what manner to proceed,
when the following circumstances occurred to determine them.
deposited with a woman named Isabella Martin, several books, which to him were
very valuable, but which he knew, in the eyes of the inquisition, were
Previous, however, to the officers
coming to her house, the woman's son had removed away several chests full of the
most valuable articles; among these were Dr. Constantine's books.
He then fetched Dr. Constantine's books and papers,
when the officer was greatly surprised to find what he did not look for. He,
however, told the young man that he was glad these books and papers were
produced, but nevertheless he must fulfill the end of his commission, which was
to carry him and the goods he had embezzled before the inquisitors, which he did
accordingly; for the young man knew it would be in vain to expostulate, or
resist, and therefore quietly submitted to his fate.
The inquisitors being
thus possessed of Constantine's books and writings, now found matter sufficient
to form charges against him. When he was brought to a re-examination, they
presented one of his papers, and asked him if he knew the handwriting?
Perceiving it was his own, he guessed the whole matter, confessed the writing,
and justified the doctrine it contained: saying, "In that, and all my other
writings, I have never departed from the truth of the Gospel, but have always
kept in view the pure precepts of Christ, as He delivered them to mankind."
After being detained
upwards of two years in prison,
Dr. Constantine was seized with a bloody flux,
which put an end to his miseries in this world. The process, however, was
carried on against his body, which, at the ensuing auto da fe, was publicly
at Bristol, received a tolerable education, and was, at a proper age, placed
under the care of a merchant, named Paget.
At the age of twenty-six
years, he was, by his master, sent to Lisbon to act as factor. Here he applied
himself to the study of the Portuguese language, executed his business with
assiduity and despatch, and behaved with the most engaging affability to all
persons with whom he had the least concern. He conversed privately with a few,
whom he knew to be zealous Protestants; and, at the same time cautiously avoided
giving the least offence to any who were
he had not, however,
hitherto gone into any of the
A marriage being
concluded between the king of Portugal's son, and the Infant of Spain, upon the
wedding-day the bridegroom, bride, and the whole court went to the cathedral
church, attended by multitudes of all ranks of people, and among the rest
William Gardiner, who stayed during the whole ceremony, and was greatly shocked
at the superstitions he saw.
The erroneous worship
which he had seen ran strongly in his mind; he was miserable to see a whole
country sunk into such idolatry, when the truth of the Gospel might be so easily
obtained. He, therefore, took the inconsiderate, though laudable design, into
his head, of making a reform in Portugal, or perishing in the attempt; and
determined to sacrifice his prudence to his zeal, though he became a martyr upon
To this end, he settled
all his worldly affairs, paid his debts, closed his books, and consigned over
his merchandise. On the ensuing Sunday he went again to the cathedral church,
with a New Testament in his hand, and placed himself near the altar.
The king and the court
soon appeared, and a cardinal began mass, at that part of the ceremony in which
the people adore the wafer.
Gardiner could hold out no longer, but springing
towards the cardinal, he snatched the host from him, and trampled it under his
This action amazed the
whole congregation, and one person, drawing a dagger, wounded
Gardiner in the
shoulder, and would, by repeating the blow, have finished him, had not the king
called to him to desist.
Gardiner, being carried
before the king, the monarch asked him what countryman he was: to which he
replied, "I am an Englishman by birth, a Protestant by religion, and a
merchant by occupation. What I have done is not out of contempt to your royal
person, God forbid it should, but out of an honest indignation, to see the
ridiculous superstitious and gross idolatries practiced here."
The king, thinking that
he had been stimulated by some other person to act as he had done, demanded who
was his better, to which he replied, "My own conscience alone. I would not
hazard what I have done for any man living, but I owe that and all other
services to God."
Gardiner was sent to
prison, and a general order issued to apprehend all Englishmen in Lisbon. This
order was in a great measure put into execution, (some escaping) and many
innocent persons were tortured to make them confess if they knew any thing of
the matter; in particular, a person who resided in the same house with
was treated with unparalleled barbarity to make him confess something which
might throw a light upon the affair.
Gardiner himself was then
tormented in the most excruciating manner; but in the midst of all his torments
he gloried in the deed. Being ordered for death, a large fire was kindled near a
Gardiner was drawn up to the gibbet by pulleys, and then let down near
the fire, but not so close as to touch it; for they burnt or rather roasted him
by slow degrees. Yet he bore his sufferings patiently and resigned his soul to
the Lord cheerfully.
It is observable that
some of the sparks that were blown from the fire, (which consumed
towards the haven, burnt one of the king's ships of war, and did other
considerable damage. The Englishmen who were taken up on this occasion were,
Gardiner's death, all discharged, except the person who resided in
the same house with him, who was detained two years before he could procure his
This gentleman was
descended from a good family, and having a natural propensity for traveling, he
rambled, when very young, over the northern and western islands; after which he
visited France, Germany, Switzerland, and Spain. He set out on his travels in
the month of March, 1609, and the first place he went to was Paris, where he
stayed for some time. He then prosecuted his travels through Germany and other
parts, and at length arrived at Malaga, in Spain, the seat of all his
During his residence
here, he contracted with the master of a French ship for his passage to
Alexandria, but was prevented from going by the following circumstances. In the
evening of the seventeenth of October, 1620, the English fleet, at that time on
a cruise against the Algerine rovers, came to anchor before Malaga, which threw
the people of the town into the greatest consternation, as they imagined them to
be Turks. The morning, however, discovered the mistake, and the governor of
Malaga, perceiving the cross of England in their colors, went on board Sir
Robert Mansel's ship, who commanded on that expedition, and after staying some
time returned, and silenced the fears of the people.
The next day many persons
from on board the fleet came ashore. Among these were several well known by Mr.
Lithgow, who, after reciprocal compliments, spent some days together in
festivity and the amusements of the town. They then invited Mr. Lithgow to go on
board, and pay his respects to the admiral. He accordingly accepted the
invitation, was kindly received by him, and detained till the next day when the
fleet sailed. The admiral would willingly have taken Mr. Lithgow with him to
Algiers; but having contracted for his passage to Alexandria, and his baggage,
etc., being in the town, he could not accept the offer.
As soon as Mr. Lithgow got on shore, he proceeded towards his lodgings by a private way, (being to embark the same night for Alexandria) when, in passing through a narrow uninhabited street, he found himself suddenly surrounded by nine sergeants, or officers, who threw a black cloak over him, and forcibly conducted him to the governor's house.
After some little time the governor appeared when Mr. Lithgow
earnestly begged he might be informed of the cause of such violent treatment.
The governor only answered by shaking his head, and gave orders that the
prisoner should be strictly watched until he (the governor) returned from his
devotions; directing, at the same time, that the captain of the town, the alcade
major, and town notary, should be summoned to appear at his examination, and
that all this should be done with the greatest secrecy, to prevent the knowledge
reaching the ears of the English merchants then residing in the town.
These orders were strictly discharged, and on the governor's return, he, with the officers, having seated themselves, Mr. Lithgow was brought before them for examination. The governor began by asking several questions, namely, of what country he was, whither bound, and how long he had been in Spain. The prisoner, after answering these and other questions, was conducted to a closet, where, in a short space of time, he was visited by the town captain, who inquired whether he had ever been at Seville, or was lately come from thence; and patting his cheeks with an air of friendship, conjured him to tell the truth,
"For (said he) your very
countenance shows there is some hidden matter in your mind, which prudence
should direct you to disclose." Finding himself, however, unable to extort
any thing from the prisoner, he left him, and reported the same to the governor
and the other officers; on which Mr. Lithgow was again brought before them, a
general accusation was laid against him, and he was compelled to swear that he
would give true answers to such questions as should be asked him.
The governor proceeded to inquire the quality of the English commander, and the prisoner's opinion what were the motives that prevented his accepting an invitation from him to come on shore. He demanded, likewise, the names of the English captains in the squadron, and what knowledge he had of the embarkation, or preparation for it before his departure from England.
The answers given to the several questions asked were
set down in writing by the notary; but the junto seemed surprised at his denying
any knowledge of the fitting out of the fleet, particularly the governor, who
said he lied; that he was a traitor and a spy, and came directly from England to
favor and assist the designs that were projected against Spain, and that he had
been for that purpose nine months in Seville, in order to procure intelligence
of the time the Spanish navy was expected from the Indies. They exclaimed
against his familiarity with the officers of the fleet, and many other English
gentlemen, between whom, they said, unusual civilities had passed, but all these
transactions had been carefully noticed.
Besides to sum up the
whole, and put the truth past all doubt, they said he came from a council of
war, held that morning on board the admiral's ship, in order to put in execution
the orders assigned him. They upbraided him with being accessory to the burning
of the island of St. Thomas, in the West Indies. "Wherefore (said they)
these Lutherans, and sons of the devil, ought to have no credit given to what
they say or swear."
In vain did Mr. Lithgow endeavor to obviate every accusation laid against him, and to obtain belief from his prejudiced judges. He begged permission to send for his cloak bag which contained his papers, and might serve to show his innocence. This request they complied with, thinking it would discover some things of which they were ignorant.
The cloak bag was accordingly brought, and being opened, among other
things, was found a license from King James the First, under the sign manual,
setting forth the bearer's intention to travel into Egypt; which was treated by
the haughty Spaniards with great contempt. The other papers consisted of
passports, testimonials, etc., of persons of quality. All these credentials,
however, seemed rather to confirm than abate the suspicions of these prejudiced
judges, who, after seizing all the prisoner's papers, ordered him again to
In the meantime a
consultation was held to fix the place where the prisoner should be confined.
The alcade, or chief judge, was for putting him into the town prison; but this
was objected to, particularly by the corregidor, who said, in Spanish, "In
order to prevent the knowledge of his confinement from reaching his countrymen,
I will take the matter on myself, and be answerable for the consequences";
upon which it was agreed that he should be confined in the governor's house with
the greatest secrecy.
This matter being
determined, one of the sergeants went to Mr. Lithgow, and begged his money, with
liberty to search him. As it was needless to make any resistance, the prisoner
quietly complied, when the sergeant (after rifling his pockets of eleven
ducatoons) stripped him to his shirt; and searching his breeches he found, enclosed
in the waistband, two canvass bags, containing one hundred and
thirty-seven pieces of gold. The sergeant immediately took the money to the
corregidor, who, after having held it over, ordered him to clothe the prisoner,
and shut him up close until after supper.
About midnight, the sergeant and two Turkish slaves released Mr. Lithgow from his then confinement, but it was to introduce him to one much more horrible. They conducted him through several passages, to a chamber in a remote part of the palace, towards the garden, where they loaded him with irons, and extended his legs by means of an iron bar above a yard long, the weight of which was so great that he could neither stand nor sit, but was obliged to lie continually on his back.
him in this condition for some time, when they returned with a refreshment of
food, consisting of a pound of boiled mutton and a loaf, together with a small
quantity of wine; which was not only the first, but the best and last of the
kind, during his confinement in this place. After delivering these articles, the
sergeant locked the door, and left Mr. Lithgow to his own private
The next day he received a visit from the governor, who promised him his liberty, with many other advantages, if he would confess being a spy; but on his protesting that he was entirely innocent, the governor left him in a rage, saying, 'He should see him no more until further torments constrained him to confess'; commanding the keeper, to whose care he was committed, that he should permit no person whatever to have access to, or commune with him; that his sustenance should not exceed three ounces of musty bread, and a pint of water every second day; that he shall be allowed neither bed, pillow, nor coverlid.
"Close up (said he) this
window in his room with lime and stone, stop up the holes of the door with
double mats: let him have nothing that bears any likeness to comfort."
These, and several orders of the like severity, were given to render it
impossible for his condition to be known to those of the English nation.
In this wretched and
melancholy state did poor Lithgow continue without seeing any person for several
days, in which time the governor received an answer to a letter he had written,
relative to the prisoner, from Madrid; and, pursuant to the instructions given
him, began to put in practice the cruelties devised, which were hastened,
because Christmas holy-days approached, it being then the forty-seventh day
since his imprisonment.
About two o'clock in the
morning, he heard the noise of a coach in the street, and sometime after heard
the opening of the prison doors, not having had any sleep for two nights;
hunger, pain, and melancholy reflections having prevented him from taking any
Soon after the prison
doors were opened, the nine sergeants, who had first seized him, entered the
place where he lay, and without uttering a word, conducted him in his irons
through the house into the street, where a coach waited, and into which they
laid him at the bottom on his back, not being able to sit. Two of the sergeants
rode with him, and the rest walked by the coach side, but all observed the most
profound silence. They drove him to a winepress house, about a league from the
town, to which place a rack had been privately conveyed before; and here they
shut him up for that night.
At daybreak the next morning, arrived the governor and the alcade, into whose presence Mr. Lithgow was immediately brought to undergo another examination. The prisoner desired he might have an interpreter, which was allowed to strangers by the laws of that country, but this was refused, nor would they permit him to appeal to Madrid, the superior court of judicature. After a long examination, which lasted from morning until night, there appeared in all his answers so exact a conformity with what he had before said, that they declared he had learned them by heart, there not being the least prevarication.
They, however, pressed him again to
make a full discovery; that is, to accuse himself of crimes never committed, the
governor adding, "You are still in my power; I can set you free if you
comply, if not, I must deliver you to the alcade."
Mr. Lithgow still
persisting in his innocence, the governor ordered the notary to draw up a
warrant for delivering him to the alcade to be tortured.
In consequence of this he
was conducted by the sergeants to the end of a stone gallery, where the rack was
placed. The executioner, immediately struck off his irons, which
put him to very great pains, the bolts being so closely riveted that the sledge
hammer tore away half an inch of his heel, in forcing off the bolt; the anguish
of which, together with his weak condition, (not having the least sustenance for
three days) occasioned him to groan bitterly; upon which the
said, "Villain, traitor, this is but the earnest of what you shall
When his irons were off,
he fell on his knees, uttering a short prayer, that God would be pleased to
enable him to be steadfast, and undergo courageously the grievous trial he had
to encounter. The
alcade and notary
having placed themselves in chairs, he was
stripped naked, and fixed upon the rack, the office of these gentlemen being to
be witness of, and set down the confessions and tortures endured by the
It is impossible to
describe all the various tortures inflicted upon him.
These cruel persecutors
being satisfied for the present, the prisoner was taken from the rack, and his
irons being again put on, he was conducted to his former dungeon, having
received no other nourishment than a little warm wine, which was given him
rather to prevent his dying, and reserve him for future punishments, than from
any principle of charity or compassion.
As a confirmation of
this, orders were given for a coach to pass every morning before day by the
prison, that the noise made by it might give fresh terrors and alarms to the
unhappy prisoner, and deprive him of all possibility of obtaining the least
He continued in this
horrid situation, almost starved for want of the common necessaries to preserve
his wretched existence, until Christmas day, when he received some relief from
waiting-woman to the governor's lady. This woman having obtained leave
to visit him, carried with her some refreshments, consisting of honey, sugar,
raisins, and other articles; and so affected was she at beholding his situation
that she wept bitterly, and at her departure expressed the greatest concern at
not being able to give him further assistance.
In this loathsome prison was poor Mr. Lithgow kept until he was almost devoured by vermin. They crawled about his beard, lips, eyebrows, etc., so that he could scarce open his eyes; and his mortification was increased by not having the use of his hands or legs to defend himself, from his being so miserably maimed by the tortures.
was the governor, that he even ordered the vermin to be swept on him twice in
every eight days. He, however, obtained some little mitigation of this part of
his punishment, from the humanity of a Turkish slave that attended him, who,
when he could do it with safety, destroyed the vermin, and contributed every
refreshment to him that laid in his power.
From this slave
Lithgow at length received information which gave him little hopes of ever being
released, but, on the contrary, that he should finish his life under new
tortures. The substance of this information was that an English seminary priest,
and a Scotch cooper, had been for some time employed by the governor to
translate from the English into the Spanish language, all his books and
observations; and that it was commonly said in the governor's house, that he was
This information greatly
alarmed him, and he began, not without reason, to fear that they would soon
finish him, more especially as they could neither by torture or any other means,
bring him to vary from what he had all along said at his different examinations.
Two days after he had received the above information, the governor, an inquisitor, and a canonical priest, accompanied by two Jesuits, entered his dungeon, and being seated, after several idle questions, the inquisitor asked Mr. Lithgow if he was a roman catholic, and acknowledged the pope's supremacy? He answered that he neither was the one nor did the other, adding that he was surprised at being asked such questions, since it was expressly stipulated by the articles of peace between England and Spain that none of the English subjects should be liable to the inquisition, or any way molested by them on account of diversity in religion, etc.
In the bitterness of his soul he made use of some warm expressions not
suited to his circumstances: "As you have almost murdered me (said he) for
pretended treason, so now you intend to make a martyr of me for my
religion." He also expostulated with the governor on the ill return he made
to the king of England, (whose subject he was) for the princely humanity
exercised towards the Spaniards in 1588, when their armada was shipwrecked on
the Scotch coast, and thousands of the Spaniards found relief, who must
otherwise have miserably perished.
The governor admitted the
truth of what Mr. Lithgow said, but replied with a haughty air that the king,
who then only ruled Scotland, was actuated more by fear than love, and therefore
did not deserve any thanks. One of the Jesuits said there was no faith to be
kept with heretics. The inquisitor then rising, addressed himself to Mr. Lithgow
in the following words: "You have been taken up as a spy, accused of
treachery, and tortured, as we acknowledge, innocently:
(which appears by the
account lately received from Madrid of the intentions of the English) yet it was
the divine power that brought those judgments upon you, for presumptuously
treating the blessed miracle of Loreto with ridicule, and expressing yourself
in your writings irreverently of his holiness, the great agent and Christ's
upon earth; therefore you are justly fallen into our hands by their
special appointment: thy books and papers are miraculously translated by the
assistance of Providence influencing thy own countrymen."
This trumpery being
ended, they gave the prisoner eight days to consider and resolve whether he
would become a convert to their religion; during which time the inquisitor told
him he, with other religious orders, would attend, to give him such assistance
thereto as he might want. One of the Jesuits said, (first making the sign of the
cross upon his breast), "My son, behold, you deserve to be burnt alive; but
by the grace of our lady of Loreto, whom you have blasphemed we will both save
your soul and body."
In the morning the inquisitor, with three other ecclesiastics, returned, when the former asked the prisoner what difficulties he had on his conscience that retarded his conversion; to which he answered, 'he had not any doubts in his mind, being confident in the promises of Christ, and assuredly believing his revealed will signified in the Gospels, as professed in the Reformed Catholic Church, being confirmed by grace, and having infallible assurance thereby of the Christian faith.'
To these words the inquisitor replied, "Thou art no Christian, but
an absurd heretic, and without conversion a member of perdition." The
prisoner then told him that it was not consistent with the nature and essence of
religion and charity to convince by opprobrious speeches, racks, and torments,
but by arguments deduced from the Scriptures; and that all other methods would
with him be totally ineffectual.
The inquisitor was so
enraged at the replies made by the prisoner, that he struck him on the face,
used many abusive speeches, and attempted to stab him, which he had certainly
done had he not been prevented by the Jesuits; and from this time he never again
visited the prisoner.
The next day the two
returned, and putting on a very grave, supercilious air, the superior
asked him what resolution he had taken. To which Mr. Lithgow replied that he was
already resolved, unless he could show substantial reasons to make him alter his
opinion. The superior, after a pedantic display of their seven sacraments, the
intercession of saints, transubstantiation, etc., boasted greatly of their
church, her antiquity, universality, and uniformity; all of which Mr. Lithgow
denied: "For (said he) the profession of the faith I hold hath been ever
since the first days of the apostles, and Christ had ever his own Church
(however obscure) in the greatest time of your darkness."
The Jesuits, finding
their arguments had not the desired effect, that torments could not shake his
constancy, nor even the fear of the cruel sentence he had reason to expect would
be pronounced and executed on him, after severe menaces, left him. On the eighth
day after, being the last of their inquisition, when sentence is pronounced,
they returned again, but quite altered both in their words and behavior after
repeating much of the same kind of arguments as before, they with seeming tears
in their eyes, pretended they were sorry from their heart he must be obliged to
undergo a terrible death, but above all, for the loss of his most precious soul;
and falling on their knees, cried out, "Convert, convert, O dear brother,
for our blessed lady's sake convert!" To which he answered, "I fear
neither death nor fire, being prepared for both."
The first effects
Lithgow felt of the determination of this bloody tribunal was, a sentence to
receive that night eleven different tortures, and if he did not die in the
execution of them, (which might be reasonably expected from the maimed and
disjointed condition he was in) he was, after
easter holy-days, to be carried to
Grenada, and there burnt to ashes. The first part of this sentence was executed
with great barbarity that night; and
it pleased God to give him strength both of
body and mind, to stand fast to the truth, and to survive the horrid punishments
inflicted on him.
After these barbarians had glutted themselves for the present, with exercising on the unhappy prisoner the most distinguished cruelties, they again put irons on, and conveyed him to his former dungeon. The next morning he received some little comfort from the Turkish slave before mentioned, who secretly brought him, in his shirt sleeve, some raisins and figs, which he licked up in the best manner his strength would permit with his tongue.
It was to this slave Mr. Lithgow attributed his surviving so long in such a wretched situation; for he found means to convey some of these fruits to him twice every week. It is very extraordinary, and worthy of note, that this poor slave, bred up from his infancy, according to the maxims of his prophet and parents, in the greatest detestation of Christians, should be so affected at the miserable situation of Mr. Lithgow that he fell ill, and continued so for upwards of forty days.
During this period
was attended by a
negro woman, a slave, who found means to furnish him with
refreshments still more amply than the Turk, being conversant in the house and
family. She brought him every day some victuals, and with it some wine in a
The time was now so far
elapsed, and the horrid situation so truly loathsome, that Mr. Lithgow waited
with anxious expectation for the day, which, by putting an end to his life,
would also end his torments. But his melancholy expectations were, by the
interposition of Providence, happily rendered abortive, and his deliverance
obtained from the following circumstances.
It happened that a Spanish gentleman of quality came from Grenada to Malaga, who being invited to an entertainment by the governor, informed him of what had befallen Mr. Lithgow from the time of his being apprehended as a spy, and described the various sufferings he had endured. He likewise told him that after it was known the prisoner was innocent, it gave him great concern.
That on this account he would
gladly have released him, restored his money and papers, and made some atonement
for the injuries he had received, but that, upon an inspection into his
writings, several were found of a very blasphemous nature, highly reflecting on
their religion, that on his refusing to abjure these heretical opinions, he was
turned over to the inquisition, by whom he was finally condemned.
While the governor was relating this tragical tale, a Flemish youth (servant to the Spanish gentleman) who waited at the table, was struck with amazement and pity at the sufferings of the stranger described. On his return to his master's lodgings he began to revolve in his mind what he had heard, which made such an impression on him that he could not rest in his bed.
In the short slumbers he had, his imagination
pointed to him the person described, on the rack, and burning in the fire. In
this anxiety he passed the night; and when the morning came, without disclosing
his intentions to any person whatever, he went into the town, and inquired for
an English factor. He was directed to the house of a Mr. Wild, to whom he
related the whole of what he had heard pass the preceding evening, between his
master and the governor, but could not tell Mr. Lithgow's name. Mr. Wild,
however, conjectured it was he, by the servant's remembering the circumstance of
his being a traveler, and his having had some acquaintance with him.
On the departure of the Flemish servant, Mr. Wild immediately sent for the other English factors, to whom he related all the particulars relative to their unfortunate countryman. After a short consultation it was agreed that an information of the whole affair should be sent, by express, to Sir Walter Aston, the English ambassador to the king of Spain, then at Madrid.
This was accordingly done, and the ambassador
having presented a memorial to the king and council of Spain, obtained an order
for Mr. Lithgow's enlargement, and his delivery to the English factor. This
order was directed to the governor of Malaga; and was received with great
dislike and surprise by the whole assembly of the bloody Inquisition.
Mr. Lithgow was released from his confinement on the eve of Easter Sunday, when he was carried from his dungeon on the back of the slave who had attended him, to the house of one Mr. Bosbich, where all proper comforts were given him. It fortunately happened that there was at this time a squadron of English ships in the road, commanded by Sir Richard Hawkins, who being informed of the past sufferings and present situation of Mr. Lithgow, came the next day ashore, with a proper guard, and received him from the merchants.
He was instantly carried in blankets on board the Vanguard,
and three days after was removed to another ship, by direction of the general
Sir Robert Mansel, who ordered that he should have proper care taken of him. The
factor presented him with clothes, and all necessary provisions, besides which
they gave him two hundred reels in silver; and Sir Richard Hawkins sent him two
Before his departure from
the Spanish coast, Sir Richard Hawkins demanded the delivery of his papers,
money, books, etc., but could not obtain any satisfactory answer on that head.
We cannot help making a
pause here to reflect how manifestly Providence interfered in behalf of this
poor man, when he was just on the brink of destruction; for by his sentence,
from which there was no appeal, he would have been taken, in a few days, to
Grenada, and burnt to ashes; and that a poor ordinary servant, who had not the
least knowledge of him, nor was any ways interested in his preservation, should
risk the displeasure of his master, and hazard his own life, to disclose a thing
of so momentous and perilous a nature, to a strange gentleman, on whose secrecy
depended his own existence. By such secondary means does Providence frequently
interfere in behalf of the virtuous and oppressed; of which this is a most
After lying twelve days in the road, the ship weighed anchor, and in about two months arrived safe at Deptford. The next morning, Mr. Lithgow was carried on a feather bed to Theobalds, in Hertfordshire, where at that time was the king and royal family. His majesty happened to be that day engaged in hunting, but on his return in the evening, Mr. Lithgow was presented to him, and related the particulars of his sufferings, and his happy delivery.
The king was so affected at the narrative,
that he expressed the deepest concern, and gave orders that he should be sent to
Bath, and his wants properly supplied from his royal munificence. By these
means, under God, after some time, Mr. Lithgow was restored from the most
wretched spectacle, to a great share of health and strength; but he lost the use
of his left arm and several of the smaller bones were so crushed and broken, as
to be ever after rendered useless.
Notwithstanding that every effort was used, Mr. Lithgow could never obtain any part of his money or effects, although his majesty and the ministers of state interested themselves in his behalf. Gondamore, the Spanish ambassador, indeed, promised that all his effects should be restored, with the addition of 1000 Pounds English money, as some atonement for the tortures he had undergone, which last was to be paid him by the governor of Malaga.
These engagements, however, were but mere promises;
and although the king was a kind of guarantee for the well performance of them,
the cunning Spaniard found means to elude the same. He had, indeed, too great a
share of influence in the English council during the time of that pacific reign,
when England suffered herself to be bullied into slavish compliance by most of
the states and kings in Europe.
The most eminent men of
science and philosophy of the day did not escape the watchful eye of this cruel
despotism. Galileo, the chief astronomer and mathematician of his age, was the
first who used the telescope successfully in solving the movements of the
heavenly bodies. He discovered that the sun is the center of motion around which
the earth and various planets revolve. For making this great discovery Galileo
was brought before the inquisition, and for a while was in great danger of being
put to death.
After a long and bitter
review of Galileo's writings, in which many of his most important discoveries
were condemned as errors, the charge of the inquisitors went on to declare,
"That you, Galileo, have upon account of those things which you have
written and confessed, subjected yourself to a strong suspicion of heresy in
holy office, (vermin
by believing, and holding to be true, a doctrine which is
false, and contrary to the sacred and divine Scripture- viz., that the sun is
the center of the orb of the earth, and does not move from the east to the west;
and that the earth moves, and is not the center of the world."
In order to save his
life. Galileo admitted that he was wrong in thinking that the earth revolved
around the sun, and swore that-"For the future, I will never more say, or
assert, either by word or writing, anything that shall give occasion for a like
suspicion." But immediately after taking this forced oath he is said to
have whispered to a friend standing near, "The earth moves, for all
Of the multitudes who perished by the inquisition throughout the world, no authentic record is now discoverable. But wherever popery had power, there was the tribunal. It had been planted even in the east, and the Portuguese inquisition of goa was, until within these few years, fed with many an agony. South America was partitioned into provinces of the inquisition; and with a ghastly mimicry of the crimes of the mother state, the arrivals of viceroys, and the other popular celebrations were thought imperfect without an auto da fe.
The Netherlands were one scene of slaughter from the time of the decree which planted the inquisition among them. In Spain the calculation is more attainable. Each of the seventeen tribunals during a long period burned annually, on an average, ten miserable beings! We are to recollect that this number was in a country where persecution had for ages abolished all religious differences, and where the difficulty was not to find the stake, but the offering.
Yet, even in Spain, thus gleaned of all heresy, the inquisition could still swell its lists of murders to thirty-two thousand! The numbers burned in effigy, or condemned to penance, punishments generally equivalent to exile, confiscation, and taint of blood, to all ruin but the mere loss of worthless life, amounted to three hundred and nine thousand.
But the crowds who perished in dungeons of torture, of confinement, and of
broken hearts, the millions of dependent lives made utterly helpless, or hurried
to the grave by the death of the victims, are beyond all register; or recorded
only before HIM, who has sworn that "He that
leads into captivity, shall
go into captivity: he that
kills with the sword must be killed with the
Such was the inquisition, declared by the Spirit of God to be at once the offspring and the image of the popedom. To feel the force of the parentage, we must look to the time. In the thirteenth century, the popedom was at the summit of mortal dominion; it was independent of all kingdoms; it ruled with a rank of influence never before or since possessed by a human scepter; it was the acknowledged sovereign of body and soul; to all earthly intents its power was immeasurable for good or evil.
might have spread literature, peace, freedom, and Christianity to the ends of
Europe, or the world. But its nature was hostile; its fuller triumph only
disclosed its fuller evil; and, to the shame of human reason, and the terror and
suffering of human virtue,
in the hour of its consummate grandeur, teemed
with the monstrous and horrid birth of the