DATED RECORD (2)
My expressions throughout the years
Quoting a line from a magazine, "the atomic train" How save are we, trains hauling atomic materials through our backyards.
In noting these lines I thought by
myself; O you foolish people, the atomic bombs are nothing passing through your
backyards. While you’re real
dilemma is the ignorance that passes through you, which is the virus that will
Your stupidity is the cause of much
destruction and of your death. When
O you blind ones will you learn?
A word from the Lord by Micah,
"The earth will be desolate because of its inhabitants, for the
fruit of their doings". "For the fruit of your doings", for you are a
people without understanding, a people that do not know integrity, a people
whose desire is greed. What king
shall have his desire in you? What
ruler shall be pleased with you?
desire for you is that you be ground to powder, my judgment for you that by
punishment you shall be corrected, for you are a people without shepherds, a
flock without teachers, and a people that cannot rule itself.
Until you have come among righteous teachers you shall not be desired,
until the law of the Lord shall be affixed within you - you shall not have life.
Be not proud O you my people, for you shall lick the
dust of the earth. And guard your
mouth from unseemly speech - for your mouth shall be stopped, and no longer
shall we hear your foul contentment.
By your foul speech you have made yourselves enemies
to the sons of God, wherefore the Lord will take vengeance on you, and consume
you with an overflowing flood. Had
you but given me an ear, and listen to my speech, but you would not hear me, You
thought yourself to be the wiser, in your own wisdom therefore you will be
53 (Aug 29-99)
My soul is angry for the
corruption of the soul of man, how they lend themselves to evil, corrupting
their souls with greed and in-consideration, while though they know better and
have no excuse for their actions.
And so I am angry and sad
for the soul of man, that for the greater number they are a despicable lot, an
abomination to my soul. So much so
that it came from my lips that I hated this world and everything in it.
O how man is without love or due consideration for their fellow man.
Hear this you people.
My heart is one that cannot endure injustice, nor can it bear ignorance,
nor the in-consideration of man. And
given the rule of men I will not condone, nor accept, nor endure the injustice
of men, nor their ignorance.
For either you shall abide
by the law of my Father or you shall not enter upon my borders.
You shall have consideration for all creatures, or I will slay you with a
rod of iron.
My justice which is not my justice but that of my Lord and of my Father, is not anything like unto your justice. On account of the injustice among you I will punish a great many, like as when a person is sentenced wrongly by you.
I will not only reward the judge but all of the jury
members in an eye for an eye, and tooth for a tooth, life for life.
And equally so with the prosecuting and defending attorneys for any
infraction or ill manner they may have displayed.
In the sight of my justice,
which is the justice of the Lord, you will not argue, nor question the persons
as you do now, for I will not condone your stupidity, nor the least of your
unjust behavior. Your system of justice
will be eradicated and be cast into hell, your courts are for an everlasting
And when I root out the
injustice, to punish the wicked for their wickedness, let not the people shed a
tear, nor speak against it with their mouth.
For this will incur punishment, because of the sound of their voice, and
because they allowed tears to fall. You
shall adore justice, or you shall be cut down by it.
The rulers of the earth
will tremble knowing I am one to execute right judgment and to slay the
oppressor with a rod of iron. Knowing
also that there is no escape, and how they are as clay in the hand of a potter,
the Almighty Lord having given them body and soul into our hand.
Rec 54 (A word to the foolish and the wise.)
You foolish ones, you
behold a tornado creating a swat of destruction through a city or a town.
And you look at it as were it a fact of nature, and you modify your
building codes to protect yourself against them.
O you foolish creatures for
it is because of your sins against God and man that God destroyed these
dwellings as a warning to all. But
you take no warning; therefore more tornados come and create yet more
Then you say, but are then
these people more wicked than others that their dwellings were destroyed and not
others? And so you see how ignorant
you are to ask such questions. For
if God wished to destroy men for their sins, He could wipe all men from the
earth in the blink of an eye.
But no He is merciful, He
causes only a demonstration to destroy but a few dwellings so that men might see
His power and turn from their wicked ways.
And yes men do see, but for all their calamities that the Lord brings
upon them they do not turn from their wicked ways.
And thus the Lord is most
merciful so as not to let men continue in their ignorance.
But from time to time brings more calamities on them to awaken them, be
it a drought or a flood, or a gentle earthquake or a destroying earthquake.
But men are like stones
nothing good enters into them. Instead
of turning from their wicked ways so that no earthquake may befall them - they
taunt God attempting to overcome God's power by building stronger structures to
withstand the wrath of God.
You fools, how do you think
to taunt God and overcome Him, to stand against His Almighty power?
For He is able to destroy the strongest of your works as easily as the
most feeble of your works, for you are nothing, less than the dust on the
Like unto an ant placing a
pea size rock upon the hole of his nest to guard against destruction, then comes
the Master of the house, and with a shovel uproots the entire nest.
I have been young and now I
am old. I have known depression and
exhilaration. I have seen good and
evil, the rough and the smooth, but nothing made me more sad than to behold the
ignorance in man.
My love for learning was
rooted in my desire for understanding, and coming to understand, experiencing
the joy thereof I found equally pain. I
reached out to comprehend the world around me, to know all that may be known of
the physical being.
But had it not been given
me to search out such many things I would not have known to search, for it was
of the Father of all creation who destined me to such understanding, just as I
have received of Him.
No man taught me, not by letter, nor by books, nor by word of mouth, nor have I taught myself, nor did I discover anything of myself. But He alone taught me, the Father of all creation, by day and by night, and from time to time.
For thus He spoke unto me: "From before I formed the foundations of the world I set you for a light to them that are in darkness, and you shall be their reward."
And another time: "Fear not, for I shall be with you, and you shall mold rulers as you desire, and pronounce judgment according to My word."
And at still another time He said: "Whatsoever I set before you, you shall eat, and you shall understand".
And I digested everything
as it was placed before me, and given into my heart. I then wrote many things down, such as was to be written,
while many another things I kept in my heart.
I desired to understand the
workings of all things, and I took upon my desire with tireless zeal.
I came to question such things as men question, and such things as men
never thought to question, or knew how to question to bring me to the very
threshold of nature, and to reach beyond.
But there was no reaching
beyond that threshold except that the Father of all, the Great Almighty Lord
allowed me a glimpse of what was beyond, and I was astounded.
I have indeed learned more
than I had ever hoped for, and came to understand such things as never entered
my mind to understand. What is in
the future that men may know? It is
written, "such things as never entered into the mind of man - such things
He has prepared for those that love Him."
I then saw and beheld like
as through a mist, but only because He placed it into my heart.
And for the marvel thereof I love Him all the more.
For the Lord my God truly is my love, and my adoration, let there for me
be no existence without Him.
In the course of my
education I found all men of science with their philosophy given into contempt,
glorifying themselves in the folly of their imagination.
And with a pride and arrogance to allow no word of truth into them,
wherefore they became unto me like as an abomination.
Something from which a man turns away.
And as I traveled to the
ends of the universe (as in by figure of speech) to know and comprehend the
same, I found something far greater than what I had looked for, a richness, a
perfection I would have - but refrained from putting into words.
How is man nothing more
than a ripple upon the water, or the whole of the physical realm in the
multitude of its stars. A ripple
upon the water, so I said. If then
there be no water how shall the ripple be?
How dearly my soul desires
to leave this earth, if for no reason than the looks and the speech of men, how
in their plans, and in their speech they take no account of their Creator.
They plan but without Him who enables every man to his task.
They speak, but the Lord is
not in their speech, nor is their counsel with Him.
Therefore also has He given them over to other gods to rule, and they
shall indeed rule them.
October 29, 1999
by Gentiles Sunday
How absolutely marvelous is
the Lord my God, then I am reminded of the words; "His Son through whom He
created the world". The words
"through whom" reflect upon my thoughts, for so I questioned why and
how we are. How did we come to be,
and why, and again what are we?
When I look upon our
physical nature we are a ripple upon the water, nothing more than a movement
which when it ceases is no more and without existence.
But in looking at our spiritual nature we are because our Father regards
even the small things, and He wished it known as such.
We are not arbitrarily,
merely to give each of us life and being, but rather because of One whom
reflects the glory of God. For His
sake we were made, for His greatness and for His glory.
For as much therefore the
Son of God reflects the glory of God, and things were made through Him and
because of Him, so all things and the people are and were made for the glory of
It is thus for His glory
that we exist and for His glory and magnificent being that we have life and
being and were given the knowledge to comprehend such things.
Yet I am not able to portray my thoughts into words, lacking the physical
means whereby to express the spirit.
Like a ripple upon water. What is the speed of light so constant, and by what is it
born forth? This used to be a
question - that must be left to question. Or
what is the force of the earth by which it remains a whole and our bodies intact
as well as upright?
It is a knowledge I must
refrain to express, an
insight not for the ears of flesh. As
then I have spoken both to the wise and the unwise I have not spoken.
But for our being O Almighty Father, Thou art our
being, and Thou art our life. Our
bodies are sustained in Thy almighty power, and our spirits in Thy grace upon
us. Unto Thee past present and
future are one.
Whatsoever I have done is of Thee and whatsoever I
will yet do, or not do, is of Thee. By
Thy hand my days are laid out before me. Thou
alone determines the days of the life of each of us.
As then some were made for shame and others for glory, all is by Thy will
unto the glory of Thy name.
Rec 56 (November 28-99 Ezekiel 26)
Have you understood the word of the Lord by Ezekiel O
you foolish people? Shall I expound
it for you blind of eyesight? To
whom shall I speak that they might hear?
Did I not speak somewhere of my siege against Tyre,
how the Lord sent his king of kings against her, against the heart of the sea?
This they will sing
against you; "How you have vanished from the seas O city renowned, that was
mighty on the sea. You and your
inhabitants who imposed your terror on all the mainland.
Now the isles tremble on the day of your fall, yea the isles that are in
the sea are dismayed at your passing."
Hear then you foolish
ones for so said the Lord concerning you, that He would make you dwell in hell,
in the nether world among ruins. Hear
therefore you who have no ear, you mighty ones, and you rich, you merchants, you
governors and princes, this is that you will not have a place among the living.
Have you heard?
It is a dreadful end that the Lord will bring upon you, so speaks the
Lord my God.
Look now for your honor
among the people, receive their praise, and look at your wealth, for your wealth
shall be no more, and you shall no more be thought of, or sought for.” Thus
spoke the Lord.
And why have I not now
expounded the word of the Lord by Ezekiel as you thought I was going to do?
O you small in understanding, and blind of eyesight, if I had to whom
would I have spoken? Who among you has an ear to hear, how will you be educated
except by a rod upon your back?
You have no ear for
wisdom, yet let it be told unto you that your fall is imminent, that after this
you will be no more into forever. As
you cast my wealth
into the sea to rob me of my due, now you will be in the midst of the sea, and
fishermen will come to cast their nets.
But this day the wisdom
of these words are in vain with you, for not until the waves cover you, and hell
receives you, will you understand these things.
Behold, the Lord has spoken, but what child of man has an ear?
Nebuchadnez'zar received a command of the Lord, and I came to fulfill it - against you O city on
the sea, you at the heart of the sea, and Egypt will be ransom for me.
I will indeed take from you all your wealth and riches, and not return it unto
you into forever.
I will indeed take from you all your wealth and riches, and not return it unto you into forever.
Rec 57 (To bear 1999)
I sued judges for their
obstruction to justice, but they claimed themselves absolved from justice, and
above the law. Wherefore I came to
curse them pronouncing a strong judgment upon them, casting them into the lower
parts of Hell. That for as much as
they stood high so they will forever be in the lower parts.
But how are they to comprehend the reality of my speech? If they were able to comprehend my speech they would not have acted with injustice.
Now therefore I must assay upon them the word that I spoke concerning
them, even as the Lord my God spoke of me saying, "A mighty one of the
nations will surely do to them as their wickedness deserves."
Kings will indeed
tremble, and be undone even at the sound of my voice, having come to
understand that my love is for justice, and righteous reward.
Because you would not hear
me and took my spoils and cast them into the sea leaving me without reward.
Therefore O you people, you nations, you yourselves will bear wages for
me and for those that are with me.
Your wealth will be ours,
for so said the Lord, that "He would put an end to your wealth by the hand of one
who protects the boundaries, one who is god of the sciences and of learning" -
you are able to grasp the same.
Rec 58 (Judges Dec –99)
Complain O you judges, and
you counselors, complain that you cannot comprehend me, that my speech is
strange to you, my words not easy to decipher.
But I know you, how you are
indeed hypocrites. Yes my speech is
strange since it is the voice of justice, which you do not know.
Had you understood the meaning of justice you would have understood my
word. Had you known truth you would
have understood me perfectly.
Because now you were
ignorant, therefore death will take hold of you. And because you were lacking in understanding a grievous
reward will be upon you. Did I not
inform you how ignorance is punishable by death?
So then you invited death upon you.
How you dealt a fatal blow
to yourselves by not rendering justice, that you drove me to the point of
pronouncing a judgment against you to remove you from honor.
To remove you for your atrocities against man.
Now you will not pronounce
anything against man again. And
because you slandered your honor - I have taken the honor from you.
You O you judges, you of all people you will lie down in torment, in great torment, because you did not see it fit to render justice, to instead assist the criminals while persecuting the victims. And I will rejoice at your destruction O you most foul among men.
Do not ask how one such as
I shall do all such things as I have said to you. For I shall bend the knee of each of you great and small.
Even though you may not want to bend the knee yet shall your knees be
bend, and your face be turned downwards.
How shall I not reward you according to my word O you
judges of the earth. You do not
know me yet though you should have known me; therefore in the end you shall come
to know me perfectly. Had you but
understood at first - your lot would not have been so depressing upon you
Rec 59 (Feb 20 /00)
Vanity O vanity. All the things I have done in my
lifetime, and to what end? And this
day it came into my mind that not as before I would limit my work, but this year
I would accept all that comes to me and take on as much as is presented.
For so I said unto myself, I do not know why these
things are in my heart, but I will see what the Lord wills of me, and where He
will lead me. If this be of Him so
let it be, and if not, so let it be.
For I do not have the love of money, neither do I
desire wealth or riches, and yet the Lord is adding wealth unto me, and with it
my labors are increased to govern the things that are needful.
As the years advance so does my heart.
I recall having spoken, “he does not accept error, and ignorance is a
curse unto him. Perhaps he has forgotten that the heart is human.”
I now have not forgotten that the heart is human, but
neither can I change my heart, nor the love or the hatred thereof for the things
that I love, and of those, which I hate.
Ignorance is indeed a curse unto me, and I detest the
incompetence in man. Do not
offer what is blemished, do not bring it before me. The ignorant shall not
reside within my courts, nor the incompetent to have their stay before me.
They shall bear their guilt because they were at ease
with their ignorance, and they shall not go free because they defended their
incompetence, and were hateful towards truth and righteousness, and thought to
reproach me for my love for just doings.
And why do you cry? You can’t even keep the small
things of the Lord, how then shall you be trusted with anything?
My desire is for peace, no more insurance, no more diamond lanes, no more
rush rush, for greed and avarice will be stamped out.
Rec 60 (May 28-2000 In the way of justice)
This word is in responds to an article appearing in
the Press Enterprise of Sunday May 25-2000.
On the Opinion page, "the cry for justice from Mahnaz Samadi".
In reply to you Mahnaz Samadi, and before the ears of
all the children of men, I pronounce to you by the name of the Almighty God and
judge of all the world, that your cry for justice not only will be heard but has been
heard from day one when you were roused within your home in Iran.
And your cause has not been forgotten even now while
you are at the hand of the American criminal's - blood brothers to the Iranian
This now I say unto you
Mahnaz, and to all the many others that are suffering an ordeal like unto you.
Know this for a certainty that those who are incarcerating you will
suffer an incarceration longer than you for each and every day they have
And they will suffer a
treatment worse than that by which they mistreating you.
For it is the Almighty God who made both you and your enemies who will
vindicate you and render judgment to each and everyone according to their works
and the words of their mouth.
Consider then the
abuse, which you suffer now, that it is for your own sins, and for your
ignorance of the God who made you. And
how it will come to serve for a blessing unto you, so that He may not lay yet
more grief upon you in the day to come.
Unto the cruel the same
mercy will be shown, namely no mercy. And
unto the unjust to have trampled upon the cause of justice - they will be
This world is not a
place of abiding, and for His mercy sake God gives men but a limited number of
years to abide therein. And for the
wickedness that has crawled into it by the design of the children of men this
world is for destruction, and destruction it will have.
For as He set a space
of seven days, or seven thousand years for the race of men to come forth,
calling it for mankind the creation of his world and of his heaven.
Though the world and all of His creation existing long before the first
man placed one foot in front of the other.
So there will be seven
days and not a moment longer in which all the race of man from the first to the
last shall come forth. For the womb
shall not always bear in grief, and the coming of age will show a termination of
what is not in His keeping.
The idiom that
Americans consider themselves to have gained freedom and justice, priding
themselves in these things is no more than a facade. The fact that you no longer see the Mob beating up on people
to take their money is because they have advanced their robbery to the point
where the people line up in drones to hand them their earnings.
And governments at all
levels as well as many large concerns have joined their tactics.
But this will not remain unpunished; they must after all be allowed to
fill up their measure, so that in the end we may pour upon them the full measure
of their wicked deeds.
If it be for
consolation to you that suffer injustice at the hand of men, know and understand
that your grief is but for a moment. Bear it therefore with good spirits, and do not cease to call
for justice. And wills the Lord
grant you freedom from them - do not forget by whom you were set free lest a
greater calamity come upon you.
But as for the INS, and
all the agencies of this and any other government, all the multitude of the
people thereof whose hands are stained with injustice, as well as those who in
their heart consent, and in their soul do nothing to oppose it - they will be in
Allow me to recount to
you what their fate will be. For if
they do not perish by the sword, or by fire, or in earthquakes, or by
starvation, or pestilence for all the plagues that are to come upon them.
Then at the coming of the Lord they will be pierced through by their own
children, and they will turn their hands upon their own offspring to kill them.
Then their bodies will
become as dung upon the earth with none to bury them, nor anyone to weep over
them. For in that day, in a single
day, the multitude of those to kill their own household and their friends and
neighbors one against the other will be so great around the entire circle of the
earth, that it will be called the extermination of the wicked.
And those left in the
earth will be called the meek of the earth.
As it is written, the Lord saying,
"And I will make men more rare
than fine gold".
It will be
for them to inherit the earth as it was spoken for yet the seventh day, the
remaining day of creation.
But this is only the
beginning of their calamity to lay in shame upon their beds in Hades.
For at the end of creation, the seven having ended, then the great
judgment of God their Creator executed by His angels will come upon them, and
they will be cast into what is allegorically called the pool of fire.
There they will weep
and gnash their teeth, for then they know that there is a God who executes
justice. For as the Lord spoke
saying, I will no longer have mercy on them, and their lives before Me shall be
annihilated, having cast them into the nether world body and soul.
May now my word be for a healing, and for a consolation for such are appointed thereto. But as for you rulers, and you arrogant beasts who pride themselves as were they in a land of freedom, with justice for all.
I counsel you not to anger me yet more with your lies, and with your
deceit. Your nation of so-called
freedom and justice for all - is slated for destruction along with many other
It is because of the
wickedness of the people, which you have taught them - that the Lord gives you
mere children to rule over you. Of
what value is your ruler? If he
were a leader the article of Mahnaz Samadi would not have appeared in the
papers. And the heads of those
officials in the INS would have been hanging in a nose on a tree.
But you have no leader.
God has taken away from you such as are competent to rule, to the end
that the whole of the nation may come to destruction because it is with the
people as with those that govern them.
Enumerate them that
lie, and that steal, and that commit adultery, and cause injustice, as them that
are guilty of the murder of either or both body and soul, priest or otherwise,
and what shall you have left in all of this nation?
Those few therefore
shall go into the new millennium to rebuilt old forgotten statutes.
The bulk of you however shall perish, Even as I have prayed before the
Lord my God that you may perish and be exterminated from the face of the earth.
For I testify to you
that though it is appointed me, I have no desire that I should be a ruler of
you. For the lot of you are
loathsome in my sight. Therefore
did I pray that you be ground to powder.
This now is the verdict and the judgment that will be executed upon this nation and every other nation not in the calling of God, and it is soon to come. So have I spoken. Ariel.
Rec 61 (June 11 – 00 “In its time I will hasten it”.)
The Lord alone is great, He alone is able to save.
As for men they are like unto the dust, their saving grace is but
oppression, and their goodness as corrupt as they are.
I called but no one answered, and though I spoke to
them for their good they had no counsel at my word. Thus I beheld them as a delusion, a people not desired.
say you have come forth by chance, well on then you blind ones let your chance
save you in the day of trouble. And
let your own accident give you life when it is desired. You foolish ones are your own menace to your own life by your
foolish acclaim of evolution.
evolution will not save you, and I will surely punish you for the very
mentioning of the word. Hear and
understand O you foolish ones, I will surely lay grief upon you for the very
mentioning of the word. So
have I spoken.
Rec 62 (July 4-2001)
Constitution, as it is said, to include freedom of religion, meaning, freedom to
scorn one’s Creator, and free reign to commit idolatry.
freedom does not exist, for if it did man could not very well be held
accountable before God. Religion, the meaning of which being “law”, there is
no such freedom for man to practice whatever law he desires.
Man has but one choice, to obey the law of his Maker.
first commandment is to honor the Lord God with all your heart.
And the second, to worship no other gods.
And the tenth, not to covet what is your neighbors.
These cannot be physically enforced by an earthly government, but where it
states, you shall not kill, and, you shall not steal, nor bear false witness
against your neighbor, these the earthly government can and must enforce
where it states, you shall not take the name of God in vain, this should be
enforced by the earthly government when done openly in public, just as libel of
any person is, and making fun of a ruler likewise is punishable.
the keeping the sabbath, this is specifically for the sons of God to which the
sons of perdition are not eligible. If then a government acclaims itself a
nation under God, and sets aside the sabbath as a day of rest, let them make a
better semblance of it, or be guilty of hypocrisy.
for to honor father and mother, when it comes to libel or physical harm the
government must step in, and for adultery as well, not to legalize the same,
since as they professed they were a nation under God.
abortions being premeditated murder, no rule to allow the same shall be made,
for the blood of each and everyone of them shall be demanded from the rulers,
and of the parents, doctors and nurses.
As there is a physical and a spiritual consideration so there is a difference, while for a nation or a constitution to state “freedom of religion” is nothing short of a lie.
Rec 63 (June 24-00 “Ask of me”.)
My plea O Lord; Grant me the nations, the
nations and the tribes of the Gentiles, that I may render to them the reward of
their doings. That I may pardon the man in ignorance, and humble the proud, and
abase the cruel one.
That I may assay on them Thy law and Thy
precepts that no man may be without Thy law, nor look to any justice but Thy
64 (The kings)
Even for nothing more than to built a tomb.
For you vainly imagine to take gold and precious stones and food, stolen
goods along with you into the next life.
O you ignorant kings, you left your stolen goods for
the grave robbers, a just remedy for your foolish behavior.
It will do the grave robbers more good than you.
For you will take nothing with you. And you will have nothing, but a just
rendering for your atrocious behavior.
You murdered not only the strangers, and such as you enslaved, but even
your own people you robbed of their day in the sun for nothing more than your
greed and your ignorance.
Nor would you remotely consider to give your own life
for your people, or even your life for your enemies.
For who would do such a thing to give his life for his enemies, and for
them that hate him and oppress him?
But now look and behold and see how the sons of the
Most High the true kings give their life for their people, and for those that
hate and oppress them, even as their Lord did.
I for one will
give my life for my people, even for them that
have hated and oppressed me. I
hold no grudge against man, nor will I take the life of a person for any of the
reasons for which you murdered so many.
I am kind and generous with compassion and great love for them to render
a just reward.
Who therefore are you O you butchers, you kings and rulers of the earth?
Look therefore unto those into whose hand you are
given, the sons of the Lord, how more eloquent and righteous they are to receive
the multitude of the people into their hand. For these offered their life’s for their people, and gave
themselves an offering for those that hated them, and that abused them.
Such is the love of the kings of the Most High Lord.
Therefore also has the Most High given the people into their hand, and has put
you down you one time kings and potentates of the earth.
For you not only ruled badly, but you were the murderers of such as did
you no harm, and to whom no such harm was justified.
Look therefore again O you kings and potentates of the earth, how unworthy you are next to those of the Lord, and be ashamed of yourselves. Learn how you gathered treasures to your own demise.
your noses are ground into the clay from which you were made – you will know that
it was for your wicked deeds, and for your foul speech, and for your thoughts
that were corrupt.
65 (What is the command of the Lord?
If the stone (the word) be square it cannot be said
to be round, and if it be round it cannot be said to be square.
Man’s interpretation (as he feign calls it) is to cut upon the stone,
to abridge the word of God. If you will offer anything to God, or to call upon
Him, or wishing to pronounce His word, bring to Him the word as He has
proclaimed His word, as He stated it.
If you will offer anything to God, or to call upon
Him, or wishing to pronounce His word, bring to Him the word as He has
proclaimed His word, as He stated it.
You are in trouble
you that call yourselves mormons,
to write out your on word by which to serve God, you have lifted an iron tool
upon the stone upon which to make offerings. And likewise with the adventists,
or the romans, or the protesters, baptists, and all those kind, all of them
You are those of whom it was said “ twice children
of hell”. You think to have
God’s word, and to know Him, but you do not know Him.
You know only your own idol desire and to worship it by a façade of
Hear therefore the command of God you foolish
creatures, and know that for as much as you lifted your tools upon the altar of
the Lord, you are rejected of Him. And
you will soon come to know it. .
Rec 66 (Sept 4-2000)
As I look on man I am appalled at his lack of
understanding, how illogical man really is, and foolish in his doings.
He does not have eternity in mind, nor are his eyes fixed on what is to
become of him.
Consider the major projects he has undertaken, the
pyramids, the Eiffel tower, the bridges, the dams, the canals, the railroads,
the oilrigs, or any of his other endeavors.
Some to a good end, and some to a vain end.
Even in the best of them where there is a concern for the welfare of
the people, he nonetheless labors seven days a week, if not around the clock as
if he is in some hurry to drive himself into the grave.
Take for example the Hibernia, at what cost it was
built all for nothing. For since he
had no regard for God or His precepts his endeavors will not remain, and he will
receive only rebuke and punishment for his disregard of the law for all men.
Man’s search for oil is not for his need
as much as
it is for the greed of a number of them.
these buried the alternatives, and at the cost of a man’s life will he come to
introduce progress. Had
they given me an ear when, God having given it me - and I approached them - they
would this very day have no need of Hibernia, or any such rig.
But had they heard, and had it been given them, it
would have been chaos, for greed knows no end,
and this generation is not for
the abiding. And thus man labors only to put himself into
subjection. He does
not take the rest, how much less therefore shall he receive rest.
And into subjection so I said, for he that labors
without wisdom, or as I might say without good and true knowledge will become
subject to him that is endowed with such knowledge.
I shall prophesy and give a look into the future.
For by the grace of my God I will undertake to build projects greater
than any man has yet imagined, with more workmen than any man has yet seen.
These however will have their rest; they will labor and take their time
Solomon was both gentle and kind for he was wise,
even so I will be kind. For again
there is no timetable with me, or why should there be - seeing how all
eternity’s are before me. And my
store of means from the Lord is unlimited, even as the number of those subject
to me are numberless.
say again to you; seven days a week – and for what? And so indeed I
contemplate how man is indeed a creature of the dust.
Rec 67 (September 24 –2000)
I will have mercy on the oppressed, and upon those
that are beaten without cause. And the authors and the butchers of all those
that formed the oppression shall be in sad shape. But you do not comprehend the reality of my speech O
you foolish ones of the earth. But in the day when the Lord acts to render
justice, then you shall understand it perfectly.
I am angry with this world and with its people.
angry for their ignorance and for their lack of integrity, for they have no
integrity and they are without knowledge. Therefore do they vex my soul
day, with their cruelties, and with their lack of integrity.
Why should I have compassion on you O you miserable
ones that enslave children, and oppress the weak? My compassion on you will be
to demean you and to bring pains upon you as the reward for your cruelties, and
for your lack of compassion
O that I might depart from this world my God, Thou
has caused my eyes to see horrible things, and my ear to hear what no soul
should hear. And my soul is sorely
depressed because of the people, because of my people, a people that are not fit
to live, a people without discernment.
Like unto a rotten potato that lies upon the ground
so are my people, I testify to Thee O Lord, my soul has no desire in them.
Rec 68 (Oct 22-2000)
Because the people are vain, and desperately corrupt,
and there is no dealing with them except in hell, that they may be taught a
lesson never to be forgotten.
It is time O Lord my God; O would it be the time in
Thy hand to reprove the nations, and to exterminate them from the earth so that
justice may be established, that Thy justice may reign upon the earth.
For it is not proper that the people should be turned into a healthy lot
without grinding them to powder.
I know that Thou can do anything O Lord, that there
is not anything, which Thou cannot do, such as taking the animal mind from man,
and molding them into human hearts, or the heart of stone into flesh.
But these people have gone too far in their
atrocities, and they have degraded themselves too far for a turning back unto
Thee. The guilty cannot be left
But these people have gone too far in their atrocities, and they have degraded themselves too far for a turning back unto Thee. The guilty cannot be left guiltless.
In Thy wisdom it is
extermination for which they labored and it must be executed upon them.
Justice has gone far from them, and I am quite angry
with their judges. Nor shall
it be like they repeatedly say “May God help them,” for Thou O Lord will not
help them, but Thou wilt assay on them the curse which Thou brought forth upon
my lips against these rebels.
How dreadful my Lord to have knowledge and to know
wisdom while one is to abide in this world.
And yet again how grant and good it is to have knowledge and
understanding lest I should perish.
In the knowledge Thou has given me this world has
become foolish and vain, multitudes wandering around like blind men.
There is none that understand his steps, nor the destiny in the path’s,
which they follow. They are
altogether like the beast having an instinct but lacking the rational that
should be of man.
Hear this you nations;
whether you will drink or not
drink you shall drink you nations of the earth. You shall drink from the cup of
the Lord, the cup of His wrath. And you shall fall and not rise again, your
bodies shall be as dung upon the face of the earth, and my eyes shall not weep
over you, nor the eyes of your beloved ones for they shall be no more.
I detest lies, especially those with malice, that lie
with the intend to cause harm, to sow discord and to rob a man.
This is more vile than manslaughter, more wicked than a whore, as
detestable as a pimp. May the Lord God destroy all such liars and cast them
down headlong, and may their goods vanish from them, and may the curse of the
people rest on them.
May the Lord God destroy all such liars and cast them
down headlong, and may their goods vanish from them, and may the curse of the
people rest on them.
I despise hypocrites and I loathe them that act
without sense, the ignorant man saddens me, and the proud anger me.
With deceit and with falsehood and with malicious cunning the evil one
has turned them that dealt in good faith against me, they took up falsehood and
Let the king of Babylon be slain, and his people with
him, and rise no more. I
detest all idolatry, and pity the poor for his lack of determination. I indeed
have come to hate evil as much as I have come to love righteousness.
The more my soul sets upon uprightness the more I
detest falsehood. I have
grown weary of this world, and of the people in it. Let them be irradiated from
the earth, let them be ground to powder for they refuse to hear, and the mind to
be corrected is not in them.
My heart is sore troubled, I reach out to comprehend
Thy marvelous works O Lord but I am not able to grasp.
O that my reasoning may be heard, and my petition come before Thee, that
I might receive wisdom and understanding.
That I may comprehend Thy way with the sons of men,
and Thy purpose and Thy reasoning in Thy works. For my heart is distressed and I
weary myself to no avail.
Of the men I said they are no more than babes, only
they do not know it. In their pride they are like the unborn, men of no
accounting. And why then did Thou create them O Lord?
They dilly dally about and are happy, they ravish the
earth and their neighbors, and think no more of it, while in fact they should be
sad and deeply distressed because they lack understanding, and do not comprehend
the word they speak or their steps taken.
I am at a loss with this people, for I am not able to
commune with them, my word and my thoughts are altogether strange to them.
But then again I muse in my heart what is time long or short in the span
of eternity. But even more so I search to understand why O Lord Thou did create
each of them to live from the other, that the death of one should be the life of
the other, that there should be the hunter and the hunted.
But then again what is death when the one dies and
new springs forth as a life of the same. And
so I wonder and come to ask, what has died?
And how many of these globes like unto this earth has
Thou made O Lord that Thou has filled with the life of the flesh?
When I consider the stars for their multitude, and we as but a speck of
dust therein how marvelously great art Thou O Lord?
And then to know how marvelously well Thou does care for all that Thou has formed upon that speck of dust. How marvelously well Thou does govern each and everyone of Thy living creatures thereon. These things are much too much for my mind to comprehend, yet I yearn for understanding.
Rec 69 (February 2001)
Hear this you shameless and inconsiderate creatures,
you cruel ones, there are those among you that have fabricated that which is
called a “stun-gun”. And it is
used on the person of humans as on animals, yes with more power and more cruelty
on humans than on animals.
Let them be accursed each and every one that uses such devices.
Do not think O you inhumane creatures that you will
escape your reward for the use of that device, be it on humans or on animals.
And do not think to debate the issue with me, or to speak a word in
defense thereof, for I have given you an order.
And as for you leaders, I know that you are mere
children not knowing how to govern the people, but you acclaim and pretend to be
so competent. Therefore because you pretend to be competent, therefore I will
lay upon you the reward of your doings.
And what shall I say concerning them that run
prisons? How ironic that the
greater criminals guard the lesser criminals, and do you now think that this
will not be sorted out you inconsiderate, and inhumane creatures?
Whether therefore you were told, or not told, or you
knew it, or knew it not, you reward will not fail. Know this; that your prisons will be emptied and the interns
that suffered at your hands will be removed, then your turn will come to receive
a double to a sevenfold measures for your criminal acts.
How often do I have to repeat it -
that men cannot
rule themselves, nor any people be led by mortal men? Are my words too difficult to comprehend?
You therefore being mortal how do you conceive competence?
Your mind and your acts testify against you.
If you desire that I should have mercy on you – you had better show
mercy, and if you desire that I should do right with you – you better show
that you done right with others.
For the sake of the oppressed I cannot let you go
free, and for those that were maltreated I cannot forego the due reward upon
them that mistreated them. If I
forgive them that mistreat me, will then the Lord forgive them as well?
One to whom injustice is done might forgive its
oppressor, but I cannot therefore do the same.
If the righteous suffer being righteous – shall then the wicked escape?
Rec 70 (Feb 2001)
Let not my kindness, or my humility, nor my
generosity deceive you, for with those that I must I will rule with an iron
hand. Put away your pride, and your
disrespect for those of another race or color, and remember mercy with a willing
For I am a helper of the oppressed, and I will not
leave the guilty guiltless. With
the rod of the Creator of all I will dash to pieces all that is proud and high.
As for those that did not love their neighbor I will show them my lack of
love for them, and for those that abhorred their own flesh, I will abhor them.
If you look for a reward then love even your enemies,
for what reward shall there be for them that love only those that love them?
For in so doing do they are merely performing what is their duty .
I will be as a Lion upon princes and rulers to break
their necks, and upon judges and magistrates as a bear who casts his weight on
them to crush them. And who will
escape from my hand?
You will not escape, nor will you have power against
me. There will be no place for you
to hide, not for anyone of all the nations that are given into my hand.
The Lord appointed me and I will not be slack in my
duties. Do not think O you
multitudes that I shall seek council from you.
I will not seek your opinion towards any matter, nor seek your input.
For when I called in an acceptable time you did not
answer wherefore I came to behold you as a delusion, as creatures devoid of
Rec 71 (April 8-2001)
One week and one day to the preparation of Passover,
and so the proverb;
How shall I speak a word of knowledge to this people,
to the nations? They have seared
their ears and branded their hearts and their mind so that nothing may enter
into them, anything of the Lord that is.
But with the flag high on the mast they will run to
every soothsayer that proclaims such words as they wish to hear.
And by sheer ignorance they plow forth upon rocks and nurture weeds,
thorns and thistles.
The Lord spoke as follows:
So two or three cities wandered to one city to drink
water and were not satisfied; yet you did not return to me.
I smote you with blight and mildew, I laid waste your gardens and your
vineyards, yet you did not return to me.”
Pick up the newspaper and look around you O you
people of the nations, does this not sound like what is happening among you as
it did among the people in the days of Amos, and as it also did among the people of
the ages from then unto you?
Indeed it is so, it is the Lord who creates
accidents, and mishaps. The Lord
creates war and establishes peace. It is of the hand of the Lord that wealth
comes to one, and poverty to another, but does either one of them recognize the
A murderer was executed and thirty persons came to
protest. And why then did you not
execute these thirty persons as well you fools of the nations?
These brought a curse on themselves, and might have
been warned by the word of the Lord to Jeremiah, where He said; “Cursed is he
who does the work of the Lord with slackness; and cursed is he who keeps back
his sword from bloodshed.”
Yes, go on with your songs and
your praise in your churches
O you people, you blind ones, for this is the verdict that the Lord, the Christ
will pronounce over you. “Depart
from Me you workers of inequity, for I know you not.”
The Lord has made the pool of fire large, like the
great sea so that it may contain all the workers of inequity. And he has given
you room to go about so that you may curse one another each one his fellow for
the lies that each of them pronounced to the other.
There your fellow man cannot depart from you, and you
can vent your anger on him for the deceit by which you came into that hellhole
Before you callously ignore the law to love one’s
neighbor as himself, you should consider how likens or no likens you will have
to go into eternity together with all men, and all creatures, and your deeds
will not be hidden from anyone.
But why do I bother to put words unto paper, and to
punch up “save” so as to leave it for others to hear and to read? For this
people so I testify, will not hear, and cannot hear.
Rec 72 (June 2-2001)
"Yet a little while, and the
wicked will be no more.
Though you look well at his place, he will not be
But the meek shall possess the land .
And delight themselves in abundant prosperity".
. And delight themselves in abundant prosperity".
How well the words of the Lord, how good to the
soul. For Thy word O Lord thy servant waits.
Rec 73 (July 29-2001)
of the Lord that men did not answer me. When I
suggested a film to be made to educate men in the wisdom of things, that by a
show of simplicity they might come to understand what is under their feet, it
would have been in peace with them.
I would have
would have eased their pain and the reproach upon them.
The Lord of all did not condone that its branches bow
down to the valleys, nor its roots seek moisture in the ways of men. Therefore
was there silence on all sides, and no man spoke. He closed their eyes, and
darkened their minds lest they should speak and stride forward.
So I am Thy creation O Lord and Thine alone, with the word of men not within me. Of Thy hand I am made, an instrument in Thy hand. Let me be Thy creation always, and forever more be in Thy nurture.