PROPHETS
The lives of
The names of the prophets, where they are from,
Where they died, and how and where they lay.
1.
Isaiah
was from Jerusalem and died under Manassah by being sawed in two, and was
buried under the oak of Rogel near the place where the path crosses the
aqueduct whose water Hezekiah shut off by blocking it source.
2. And God
worked the miracle of Siloam for the prophet's sake, he prayed for water to
drink, and immediately it was sent to him from it.
3. Therefore
it is called Siloam, which means, "Sent". And in the time of Hezekiah, before he made the cisterns and
the pools in response to the prayer of Isaiah, a little water came out, for
the nation was besieged by foreigners, and this happen in order that the city
might not perish for lack of water.
4.
For the
enemies were asking, "From where are they drinking?"
For having the city under siege, they were encamped at Siloam, if then
the Jews were coming, water would come out, but if foreigners approached, it
would not.
5. Therefore
to this day it comes out intermittently in order that the mystery may be
manifested.
6. And
since this happened to Isaiah, as a memorial of it - the nation also buried
him nearby there with great care and in great honor, so that through his
prayers even after his death they might enjoy the benefit of the water, for an
oracle was also given concerning it.
7. His
tomb is near the tomb of the kings west of the tomb of the priests in the
southern part of the city.
8.
For
Solomon made the tombs in accordance with David's design east of Zion, which
has an entrance from Gabaon twenty stadia distance from the city.
9. And he
made a secret construction with winding passages, and to this day it is
unknown to most, there the king kept the gold from Ethiopia and the spices.
10. And
because Hezekiah showed the Gentiles the secrets of David and Solomon, and
defiled the bones of the place of his fathers God swore that his offspring
would be enslaved to his enemies, and God made him sterile from that day.
11.
Jeremiah
was from Anathoth, and died in Taphai of Egypt having been stoned by his
people, he was buried in the environs of Pharaoh's palace because the
Egyptians held him in high esteem having been benefited through him.
12. For he
prayed and the asps left them, and the monsters of the waters also, which the
Egyptians call Nephath, and the Greeks, Crocodiles.
13. And
those that are God's faithful pray at that place to this very day, and taking
the dust of the place, they heal asp's bites.
14. And we
have heard from the children of Antigomus and Ptolemy, old men, that Alexander
the Macedonian after standing at the prophet's grave, and witnessing his
mysteries, transferred his remains to Alexandria and placed them in a circle
around the city with due honor.
15. And the
whole race of asps were kept from the land, and likewise with the crocodiles
from the river. And to the same
end he introduced the mongoose, snake fighters, which he brought from Argos of
the Peloponnessus, where they are called Argolai, meaning; fortunate ones from
Argos, for everything fortunate they call; Laia.
16. This
Jeremiah gave a sign to the priests of Egypt that it was decreed that their
idols would be shaken and collapse by a Savior born of a virgin in a manger.
17.
Wherefore
to this day they revere a virgin giving birth, and placing him in a manger
they worship. And when Ptolemy
the king inquired about this, they said.
It was an ancestral mystery delivered to our fathers by a holy prophet,
which had said; we are to await the consummation of this mystery.
18. Before
the capture of the temple, the prophet saw that the ark of the law, and the
things in it would be swallowed up in the earth, and to those standing by he
had said; The Lord has gone away from Zion into heaven and will come again in
power.
19. And
this will be a sign of His coming, when all the Gentiles worship a piece of
wood.
20. Ezekiel
was from the land of Arira of the priests, and he died in the land of the
Chaldeans during the captivity after having prophesied many things to those in
Judea.
21. The
ruler of the people of Israel killed him there as he was being reproved by him
concerning the worship of idols, and they buried him in the field of Maour, in
the grave of Shem and Arpachshad, ancestors of Abraham.
22. And the
tomb is a double cave, for Abraham also made Sarah's tomb like it in Hebron,
it is called; double, because there is a twisting passage, and an upper room
which is hidden from the ground floor and hung over the ground level in the
cliff.
23. This
prophet gave a portent to the people that they should pay attention to the
river Chebar, that when it is filled, they should set their hopes in the
scythe which desolates to the end of the earth, and for the return to
Jerusalem - when it floods.
24. For
many of the righteous that lived there used to come to him.
And once when a whole multitude were with him, with the Chaldeans afraid
that they would rebel and come up against them, he made the waters to stop so that
they might escape by getting to the other side.
And those of the enemies who dared to pursue them (the waters having
returned) were drowned.
25. Through
prayer he furnished the people with an abundant supply of fish, for since many
were at the point of dying, he entreated the Lord that life should come from
Him.
26. And
when the people were being destroyed by their enemies, he went to their
leaders and terrified them by prodigies, and they ceased.
27. He used
to say to them, "Are we lost? Has
our hope perished?" And in
the wonder of the dead bones he persuaded them that there is hope for Israel.
And he had said; The Lord has gone away from Zion into heaven and will
come again in power.
28. And
this will be a sign of His coming, when all the Gentiles worship a piece of
wood.
29.
... ...
30. Daniel
was of the tribe of Judah, of the family of those prominent in the royal
service, but while yet a child he was taken from Judea to the land of the
Chaldeans.
31. He was
born in upper Beth-heron and was a chaste man so that the Judeans thought he
was a eunuch. He mourned greatly
over the city and in fasts he abstained from all desirable food, and was a man
of gaunt (slender) appearance, but beautiful in the favor of the Most High.
32. At the
entreating of Beltazar, son of Nebuchadnez'zar, He prayed much for Nebuchadnez'zar
when he had become a wild animal and beast of the field, that
he might not perish.
33. His
foreparts with the head were like an ox, and the feet with the hind parts like
a lion, and concerning this mystery it was revealed to Daniel that Nebuchadnez'zar
had become a beast of the field because he was fond of
pleasure, and stiff-necked.
34. And
because those who belong to Beliar become like an ox under yoke, tyrants have
these vices in their youth, and in the end they become monsters, seizing
destroying, killing, and smiting.
35. Through
divine revelation he knew that he was eating grass like an ox and that it
became human food. It was also
for this reason that Nebuchadnez'zar recovering a human heart after digestion
used to weep and honor the Lord praying day and night.
36. Behemoth
used to come upon him, and he would forget that he had been a man, his tongue
would fail so that he could not speak, and perceiving this, he immediately
wept, his eyes becoming raw from crying.
37. For
many were going out of the city to gaze at him, Daniel alone however did not
wish to see him, but was in prayer for him the whole time of his changed
condition, and kept saying; "He will become a man again."
But they would not believe him.
38. Daniel
made the seven years, which he called seven seasons, become seven months, and
during the remaining six years and five months he prostrated himself to the
Lord and confessed his impiety.
39. He ate
neither bread nor meat, nor drank wine as he made his confession, for Daniel
had ordered him to appease the Lord with a diet of soaked pulse and greens,
and after the forgiveness of his wickedness, he restored him to the kingdom.
40.
Nebuchadnez'zar called him Beltazar, because he wanted to make him joint heir with his
children, but Daniel said; "Far be it from me to leave the heritage of my
fathers to cleave to the heritage of the uncircumcised.
41. And for
other kings of the Persians he wrought many prodigies, which they did not
write down. And he died there and
was buried by himself with great honor in the royal grotto.
42. He gave
a portent with respect to the mountains, which are above Babylon, when the
mountain on the earth smokes the end of Babylon is coming, and when it lies in
fire, the end of all the earth.
43. And if
the mountains on the south pour forth water, the people will return to its
land, and if it pours forth blood, Beliar’s slaughter will take place in all
the earth. And the holy man fell
asleep in peace.
44. Hosea
was from Behemoth of the tribe of Issachar, and he was buried in his own
district in peace.
45. He gave
a portent that the Lord would arrive upon the earth if ever the oak, which is
in Shiloh, were divided from itself and twelve oaks came to be.
46. Micha
the Morathite was of the tribe of Ephraim, and having done many things to
Ahab, he was killed by Joram Ahab's son, at a cliff, because he rebuked him
for the impieties of his father.
47. And he
was buried in his own district by himself near the burial ground of Anakim.
48. Amos
was from Tekoa, and when Amaziah had tortured him sorely at last his son
killed him with a club by striking him on the temple.
49. And
while he was still breathing he went to his own district, and after some days
he died and was buried there.
50. Joel
was from the territory of Reuben in the countryside of Beth-Moron, he died in
peace and was buried there.
51.
Obadiah
was from the district of Shechem of the countryside of Beth-Charam; this man
was a disciple of Elijah.
52. He
endured much because of him, and escaped with his life, he was the third
captain of fifty whom was spared by Elijah, and with whom he went to Ahaziah.
53.
After
these events he left the service of the king, and prophesied, and he died and
was buried with his fathers.
54.
He had
been cast forth by the sea monster and had gone to Nineveh, and had returned,
he did not remain in his district.
55. But
taking his mother along, he sojourned in Sour, a territory inhabited by
foreign nations, for he said. So
shall I remove my reproach for I spoke falsely in prophesying against the
great city of Nineveh.
56. At that
time Elijah was rebuking the house of Ahab, and when he had invoked famine
upon the land, he fled and went being found with the widow and her son, for he
could not stay with the uncircumcised, and he blessed her.
57. And
when her son died God raised him again from death through Elijah, for He
wanted to show him that it is not possible to run away from God.
58.
Jonah
then after the famine he arose and went into the land of Judah, and when his
mother died along the way, he buried her near Deborah's oak.
59. And
after sojourning in the land of Saraar he died and was buried in the cave of
Kenaz, who was a judge of one tribe in the days of the anarchy.
60. And he
gave a portent concerning Jerusalem, and the whole land, that whenever they
should see a stone crying out pitifully, the end was at hand.
61. And
whenever they should see all the Gentiles in Jerusalem, the entire city would
be raised to the ground.
62. Nahum
was from Elkesi on the other side of Isbegabarin, of the tribe of Simeon.
63. After
Jonah this man gave to Nineveh a portent that it would be destroyed by fresh
water and an underground fire.
64.
Which
also happened, for the lake which surrounds it inundated it during an
earthquake and fire coming from the wilderness burned its higher section.
65.
He died
in peace and was buried in his own district.
66. Habakuk
was of the tribe of Simeon from the countryside of Beth-Zouchar.
Before the captivity he had a vision concerning the conquest of
Jerusalem, and he mourned greatly.
67. And
when Nebuchadnez'zar entered Jerusalem, he fled to Ostrakine, and later
sojourned in the land of Ishmael.
68. When
the Chaldeans turned back, and the remnant that was in Jerusalem went to
Egypt, he was living in his own district ministering to those who were
harvesting his field.
69.
And
when he took some food, he prophesied to his family saying; I am going to a
far country and will come quickly, but if I delay, take food to the
harvesters.
70. And
when he had gone to Babylon and given the meal to Daniel, he approached the
harvesters as they were eating, and told none what had happened.
71. He
understood that the people would soon return from Babylon, and he died two
years before the return, and was buried alone in his own field.
72. He gave
a portent to those in Judea that they would see a light in the temple and so
perceive the glory of the temple. And
concerning the end of the temple he predicted; by a western nation it will
happen.
73. At that
time he said; The curtain Dabeir will be torn in pieces and the capitals of
the two pillars will be taken away, and no-one will know where they are.
That they would be carried away by angels into the wilderness where the
tent of witness was set up in the beginning.
74. And
that by means of them the Lord will be recognized at the end, for they will
illuminate those in the darkness being pursued by the serpent as from the
beginning.
75.
Zephaniah
was of the tribe of Simeon of the countryside of Sadaratha.
He prophesied concerning the city, and about the end of the Gentiles,
and the shaming of the impious, and he died and was buried in his field.
76.
Haggai,
who is also, "The messenger", came from Babylon to Jerusalem,
probably as a youth, and he openly prophesied concerning the return of the
people, and witnessed in part the building of the temple.
77.
And
when he had died, he was buried near the tomb of the priests in great honor,
as were they.
78. Zechariah
came from Chaldea when he was already well advanced in years, there he
prophesied many things to the people, and gave portents as proof.
79. This
man told Jozadak that he would beget a son, and that he would serve as priest
in Jerusalem, and also pronounced a blessing upon Shealtiel at the birth of
his son, and named him Zerubabel.
80. And
concerning Cyrus he gave a portent of his victory, and prophesied concerning
the service, which he was to perform for Jerusalem, and he blessed him
greatly.
81.
His
prophecies in Jerusalem were based on his visions about the end of the
Gentiles, and of Israel and the temple, and the laziness of the prophets and
priests.
82. And he
set forth a twofold judgment, and he died when he had attained a great age,
and when he expired he was buried near Haggai.
Malachi.
83. Malachi
was born in Sopha after the return, and while still a very young man he led a
virtuous life, and since the whole people honored him as holy and gentle, they
called him; "Malachi", which means; "Angel".
84.
For he
was indeed beautiful to behold, moreover, whatever he himself said in
prophecy, on the same day an angel of God appeared and repeated it, as it
happened in the days of the anarchy as written in Sparphotim, that is; in the
book of judges.
85. And
while he was still a young man, he was added to his fathers in his own field.
86.
Nathan,
David’s prophet was from Gaba, it was he who taught him the law of the Lord.
87.
He saw
that David would transgress in the Bathshe'ba affair, and while he was
hastening to go and tell him Beliar hindered him, for by the road he found a
dead man lying naked who had been murdered
88. And he
remained there, and that night he knew that David had committed the sin, and
he returned weeping. Then when
David killed her husband the Lord sent him to rebuke him
89. And
when he had grown very old he died and was buried in his own district.
90. Ahijah
was from Shiloh where in ancient times the tabernacle was of Eli’s city
91. This
man said concerning Solomon that he would give offense to the Lord, and he
rebuked Jeroboam because he was going to walk deceitfully with the Lord.
92.
He
beheld that a yoke of oxen would trample the people and run against the
priests. And he also foretold
Solomon that his wives would change him and all his posterity.
And he died and was buried near the oak at Shiloh.
93. Joad
was from Samarium. This is the
one whom the lion attacked and he died when he rebuked Jeroboam over the
calves.
94.
And he
was buried in Bethel near the false prophet who deceived him.
95. Azariah
was from the district of Syoatha; it was he who turned from Israel the
captivity of Judah. And he died
and was buried in his own field.
96. Elijah
the Tishbite was from the land of the Arabs, of Aaron's tribe that were living
in Gilead, for Thisbe was given to the priests.
97.
When he
was born, his father Sobacha saw that men of shining white appearance were
greeting him and wrapping him in fire, and they gave him flames of fire to
eat.
98. And he
went and reported this in Jerusalem, and the oracle told him; Do not be
afraid, for his dwelling will be light, and his word judgment, he will judge
Israel.
99. The
signs, which he did, were these. Elijah
prayed and it did not rain for three years, and after these three years he
prayed again, and abundant rain came.
100.
In
Zarephath of Sidon, through the word of the Lord he made the jar of the widow
not to fail, and the flask of oil not to diminish.
101. God
raised her son who died after Elijah prayed.
And when the question was posed by him, and the prophets of baal
concerning who is the true God, he prophesied that a sacrifice be offered by
both him and them. And that no fire be placed under it, but that each should
pray, and the one answering would be God.
102.
Accordingly
the prophets of baal prayed and cut themselves until the ninth hour, and no
one answered them. And Elijah
when he had filled the place where the sacrifice was with much water, also
prayed, and immediately fire came down and consumed the sacrifice, and also
the water was gone, and everyone blessed God, and they killed the 450 prophets
of baal.
103.
And
when Ahaziah sent to obtain an oracle from idols, Elijah prophesied death, and
he died. When two captains of
fifty were sent to him from Ahaziah king of Israel, he invoked the Lord, and
fire came down from heaven, which consumed them.
104.
And at
the Lord's command the ravens brought him bread in the morning and meat in the
afternoon. With a sheepskin he
struck the Jordan, and it was divided, and they crossed over with dry feet
both he and Elisha, thereafter he was taken up in a chariot of fire.
105.
Elisha
was from Abel-Meholah in the land of Reuben, and a marvel happened concerning
this man, for when he was born in Gilgal, the golden calf bellowed shrilly so
that it was heard in Jerusalem.
106.
And the
priests declared through the Urim that a prophet had been born in Israel who
would destroy their carved images and molten idols.
And when he died, he was buried in Samaria.
107.
The
signs, which he did, are these; He too struck the Jordan with Elijah's
sheepskin and the water was divided, and he passed over with dry feet.
108.
The
water in Jericho was foul and sterile, and hearing this from the residents of
the city, he invoked God and said; I am healing this water, and no longer will
death and sterility issue from it, and the water has remained healed to this
day.
109.
When
children treated him disrespectful, he cursed them, and two bears coming out
tore 42 of them to pieces.
110.
The
wife of a prophet who had died, being pestered by creditors and unable to pay,
came to Elisha and he commanded her to gather new vessels as many as she
could, and to pour the jar containing very little oil in it until the vessels
were full.
111.
And she
did this filling the vessels, and she repaid her creditors, and had the
surplus for the sustenance of her children.
112.
He went
to Shunem and stayed there with a certain woman who was not able to bear a
child, but earnestly desired to have one, and he prayed and made her able to
conceive and give birth.
113.
And
when the child died, he prayed again and raised it from the dead.
Going to Gilgal and coming before the sons of the prophets, and the
food was cooked, a deadly herb was boiled with the food, and they all being on
the brink of danger, he made the food harmless and sweet.
114.
When
the sons of the prophets were felling trees by the Jordan, the axhead fell off
and sank, and Elisha praying made the ax head to float to the surface.
115.
Through
him Naaman the Syrian was cleansed of leprosy, and when his servant Gahaze
went to Naaman secretly against his wishes and asked for silver, and later
upon returning denied it, Elisha rebuked and cursed him, and he became a
leper.
116. After Elisha's death, a man having died, and in the process of being
buried was thrown onto his bones, and just as he touched Elisha's bones the
dead man revived immediately.
117.
This
Zecheriah was from Jerusalem, son of Jehoiada the priest.
And Joash the king of Judah killed him near the altar, the house of
David thus poured out his blood in front of the porch, and the priests took
him and buried him with his father.
118.
From
that tine on visible portents occurred in the temple, and the priests were no
longer able to see a vision of the angels of God, or to give oracles from the
Dauber, or to inquire by the Ephod, or to answer the people through the Urim
as formerly.
119.
And
other prophets became hidden whose names are contained in their genealogies in
the books of the names of Israel, for the whole race of Israel is enrolled by
name.
(By Leonard)
120.
Listing
of the prophets in with the “Seventy two Islands” as prophesied by Enoch
that there would be in Israel - which are in addition to the Seven great
rivers of which Enoch also prophesied. For
while David for example, was a king, he was also a prophet, his palms being
his prophesies, and he is one of the seven greater than all rivers on the
earth.
121.
The
seventy-two islands then include the fathers of Israel, and heads of the
tribes, as well as the twelve apostles of the Lord, and the righteous kings of
Israel, which are not named as rivers. The
listing then is not complete, missing the names of those that are unknown to
me, be they prophets or otherwise. Perhaps
the judges of Israel should be added or perhaps high priests, but of this I
have no confirmation.
122.
The
names inserted from 60 to 66 are those of which I am not sure.
These therefore and the remainder will be made know by the Lord in the
day that they shall be established.
The seventy-two Islands
1 |
Samuel |
19 |
Ezekiel |
37 |
Peter |
55 |
|
2 |
Nathan |
20 |
Haggai |
38 |
Andrew |
56 |
|
3 |
Ahijah |
21 |
Zephaniah |
39 |
James |
57 |
|
4 |
Joad |
22 |
Zechariah |
40 |
John |
58 |
|
5 |
Elijah |
23 |
Azariah |
41 |
Phillip |
59 |
|
6 |
Alisha |
24 |
Nehemiah |
42 |
Thomas |
60 |
Aaron |
7 |
Obadiah |
25 |
Reuben |
43 |
Bartholomew |
61 |
Caleb |
8 |
Jonah |
26 |
Simeon |
44 |
Matthew |
62 |
Omni'el |
9 |
Amos |
27 |
Levi |
45 |
James A |
63 |
Ehud |
10 |
Nahum |
28 |
Judah |
46 |
Simon |
64 |
Deborah |
11 |
Micha |
29 |
Issachar |
47 |
Judas J. |
65 |
Gideon |
12 |
Isaiah |
30 |
Zebulon |
48 |
Matthias |
66 |
Samson |
13 |
Hosea |
31 |
Gad |
49 |
Ezra |
67 |
Abraham |
14 |
Joel |
32 |
Asher |
50 |
Malachi |
68 |
Isaac |
15 |
Habakuk |
33 |
Dan |
51 |
Zechariah J. |
69 |
Jacob |
16 |
Jeremiah |
34 |
Napthali
|
52 |
70 |
Hezekiah |
|
17 |
Baruch |
35 |
Joseph |
53 |
|
71 |
Josiah |
18 |
Daniel |
36 |
Benjamin |
54 |
|
72 |
Zerubabel |
|
(Israel) |
|
The four to the Erythraean sea |
1 |
Moses |
3 |
David. |
2 |
Joshua. (Jesus) |
4 |
Solomon |
|
(Gentiles) |
|
The three to the great sea |
5 |
Enoch. |
7 |
The Lion |
6 |
Paul. |
|
|